25th Sivan 1.      The Infinite Divine Source of Life G-d’s creative energy originates from the “breath of His mouth,” expressed through the ten utterances of the Torah. Without limitation, this energy could create infinite worlds, both in quantity and quality. 2.      Infinite Potential Versus Finite Creation G-d’s inherent infinity means […]

24th Sivan 1.      Soveiv Kol Almin – He Encompasses All Worlds G-d’s knowledge and awareness extend to all aspects of creation. Unlike human intellect, which can only conceptually surround an idea or object, G-d’s knowledge truly encompasses every being, as His awareness is the source of their existence. 2.      Mimalei […]

23rd Sivan 1.      Unity of G-d’s Knowledge G-d is described as the Knower, the Known, and Knowledge itself, emphasizing His perfect unity and simplicity. His knowledge stems from Himself, without any composition or multiplicity. 2.      Error in Understanding the Doctrine of Tzimtzum Some scholars misinterpret the Arizal’s teachings, believing G-d […]

22nd Sivan 1.      G-d’s Immutable Nature The verse “I, Havayah, have not changed” highlights G-d’s unchanging essence before and after creation. Creation does not alter His Being or Knowledge, and all beings remain nullified in relation to Him. 2.      Unity of Knowledge and Being G-d’s Essence, Knowledge, and Being are […]

1.      The Creation of Space and Time Space and time are brought into existence through G-d’s attribute of malchut and the Name of Adnut, sustaining their existence from nothingness. 2.      Unity of Malchut with G-d’s Essence Malchut is united with G-d’s Essence, causing space and time, created through malchut, to […]

20th Sivan 1.      Definition of “World” The term “world” specifically applies to entities defined by the dimensions of space and time. Space encompasses directions such as east, west, north, south, upward, and downward, while time includes past, present, and future. 2.      Relation to the World of Atzilut The supernal attributes […]

Chapter 7: Higher-Level and Lower-Level Unity 19th Sivan 1.      Higher-Level and Lower-Level Unity The holy Zohar distinguishes between two levels of unity in Divine perception: Higher-Level Unity: Represented by the verse “Shema Yisrael.” Lower-Level Unity: Represented by “Baruch shem kvod malchuto leolam vaed,” with “vaed” considered equivalent to “echad.” 2.      […]

 18th Sivan 1.      The Illusion of Independent Existence Creation appears as if it exists independently due to the concealment of the Divine light through the attribute of Elokim. However, this concealment does not truly affect G-d, as He and His Name Elokim are essentially one. All creation is utterly nullified […]

17th Sivan 1.      The Unity of Havayah and Elokim Havayah which represents chesed and revelation, while Elokim which embodies gevurah and concealment, despite their opposing qualities, are unified in essence, forming a complete oneness. This mutual inclusion of attributes shows that Hashem and his attributes are One. Hence, these two […]

Chapter 6: Also Sheim Elokim is Chesed 1.      The Role of the Name Elokim The Name Elokim represents gevurah (severity) and tzimtzum (constriction). It conceals the supernal light that sustains creation, making the world appear self-sufficient and governed by natural law. Hence, its Gematria is “Hateva” which equals 86. 2.      […]