How to wear a Tallis Katan on Tishe Beav:
Tallis Katan-Blessing and how to wear: On Tishe Beav, the Tallis Katan is worn under one’s clothing without a blessing. [Other Poskim however rule a blessing is to be recited if one did not wear the Tallis Katan at night and is now putting it on in the morning. Practically, one is to sleep with a Tallis Katan and continue wearing the pair the next day in order to avoid this issue. Some tuck in their Tzitzis and do not allow the fringes to show until midday. However, many wear the Tzitzis out as usual.]
Kissing the Tzitzis: The widespread custom is not to hold or kiss the Tzitzis by Baruch Sheamar and Shema.
Tallis Gadol: The custom is not to wear a Tallis Gadol by Shacharis. By Mincha, one wears the Tallis with a blessing. 
 Michaber 555:1; Tur 555; Maharam Merothenberg Semachos 60; Iggur 846; Levush 555:2; Chayeh Adam 135:18; Luach Eretz Yisrael
Other customs: The old custom of all Ashkenaz was not to wear a Tallis Katan at all on Tishe Beav. [Tur ibid in name of Maharam MeRothenberg]
 The reason: As the verse in Eicha 2:17 states “Betza Imraso” which means that the fringes of G-d were belittled. [Tur ibid in name of Maharam ibid; Levush ibid]
 M”B 555:2 in name of Pischeiy Olam; Siddur Yaavetz
 Halichos Shlomo 1:3 footnote 34
 As writes Michaber ibid “under the clothes” and so is the custom in Brinue; Leket Yosher p. 110
 Nitei Gavriel 58:7; Rav Ashel Lemel Hakohen
 Nitei Gavriel 58:22; Piskeiy Teshuvos 555:2
 Michaber 555:1; Ramaz 107; Shaareiy Teshuvah 18:4
Other opinions: Some Poskim rule one is to wear Tallis and Tefillin by Shacharis as usual. [Birkeiy Yosef 555:1; Shaareiy Teshuvah 555:2; Minhag of Rashash and Beis Keil; Kaf Hachaim 18:16 that so is custom in almost all Shul’s in Jerusalem; Rav Yaakov Yosef that so should be followed in Sefaradi Minyanim of Bnei Torah] The Rebbe Rashab wore Tallis Gadol before Shacharis and wore Tefillin during Shacharis, although he Davened in private in order not to be noticed by the public. [Sefer Haminhagim p. 97]
 The reason: This is based on the Midrash which states Hashem removed His Tallis and Tefillin by the destruction. [See M”B 555:1]
 Michaber 555:1
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