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Shelishi
- Moshe pleads to Hashem and Hashem concedes:
- Moshe pleads to Hashem to escort the people Himself: Moshe told Hashem that He had instructed him to lead the people but did not tell him who will escort them. “Now, You have said that I have found favor in your eyes. If this is true, then make Your ways known to me.”
- Hashem retracts from His decision and agrees to escort the Jewish people: Hashem replied that He will no longer send His angel but that He Himself will escort them. Moshe replied to Hashem that if He will not go with them then they should not go onward, as this is the only way that they will know that they have found favor in His eyes, by Hashem traveling with them and setting them apart from all the other nations of the world.
📘 Rashi Q&A — Shemot 33:12–16
33:12 — Moshe’ Claim
Q1. What does “רְאֵה” mean in this verse according to Rashi?
A: “Set Your eyes and heart upon Your words,” i.e., pay careful attention.
Q2. What complaint does Moshe raise before G-d?
A: G-d told him to take the people up, but did not tell him who would go with him.
Q3. Why is G-d’s statement about sending an angel insufficient for Moshe?
A: Moshe does not desire leadership by an angel.
Q4. What does “יְדַעְתִּיךָ בְשֵׁם” mean?
A: “I distinguished you by name,” i.e., G-d gave Moshe a mark of distinction.
Q5. Where did G-d previously promise this distinction?
A: When He said: “I will come to you in the thickness of the cloud…and they will believe also in you forever.”
33:13 — Request to Know G-d’s Ways
Q6. What does Moshe ask in “הוֹדִעֵנִי נָא אֶת־דְּרָכֶךָ”?
A: To know what reward G-d gives to those who find favor before Him.
Q7. What does “וְאֵדָעֲךָ” mean in Rashi’s explanation?
A: To understand the measure of G-d’s recompense.
Q8. How does this explain “לְמַעַן אֶמְצָא־חֵן בְּעֵינֶיךָ”?
A: Moshe seeks to learn how great the reward of finding favor is.
Q9. Why does Moshe add, “Consider that this nation is Your people”?
A: So G-d not abandon Israel and make Moshe into a new nation instead.
Q10. Why would abandoning Israel endanger Moshe’ descendants?
A: If G-d could reject His ancient people, Moshe could not trust the future of his own descendants.
33:14 — G-d’s Response
Q11. What does “פָּנַי יֵלֵכוּ” mean according to Rashi?
A: G-d’s Presence (Shechinah) will go with them.
Q12. How does Onkelos translate this phrase?
A: “My Presence will go.”
Q13. What change does this signify?
A: G-d will no longer send an angel, but will go Himself.
33:15 — Moshe’ Condition
Q14. What does Moshe say if G-d’s Presence does not go with them?
A: “Do not take us up from here.”
Q15. What does this reveal about Moshe’ desire?
A: He wants direct Divine guidance, not leadership by an angel.
33:16 — Proof of Divine Favor
Q16. How can Moshe and Israel be known as favored by G-d?
A: Only if G-d Himself goes with them.
Q17. What additional request does Moshe make in this verse?
A: That G-d not manifest His Presence among other nations.
Q18. What does “וְנִפְלִינוּ אֲנִי וְעַמֶּךָ” mean?
A: Moshe and Israel will be set apart and distinguished from all other nations.
Q19. How is “וְנִפְלִינוּ” used elsewhere with the same meaning?
A: As in “G-d will differentiate (וְהִפְלָה) between the livestock of Israel.”
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