Daily Tanya – Chapter 13 Part 3: The love of a Beinoni has many levels of truth despite being considered false for the Tzadik (Friday 20th Teves)

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  1. The love of a Beinoni has many levels of truth despite being considered false for the Tzadik:
  • Not a true love for Tzadikim: This level of love which is experienced by the Beinoni during prayer through the intensified energy of the G-dly soul over the animal soul, is not considered a true service [of love] at all in comparison to the level of the Tzadikim who serve G-d with the ultimate of truth.
  • Truth lasts forever: The reason for this is because this love dissipates once the Beinoni finishes his prayers, and regarding truth the verse states that “truth lasts forever while falsehood is temporary.”
  • A true love for the Beinoni: Nonetheless, this love is considered a true and complete love for the level of the Beinoni, as this is the ultimate level of truth that they can reach in their love for G-d.
  • Many levels of Beinonim: The level of true love within the Beinoni is commensurate to each person’s level, as there exists many levels [of potential love] within the Beinoni and hence when the Beinoni reaches the maximum potential intensity of love that he is capable of, then it is considered that he has maximized his true level of love.
  • Is considered a love of truth being that it can always be re-aroused: This maximum level of love that a Beinoni experiences during prayer is considered [at least for a Beinoni] a love of truth, as although it will dissipate after the prayer, nonetheless, since the G-dly soul within the Beinoni is always able to re-arouse this love daily during prayer through proper preparation it is therefore considered a love of truth.
  • The preparation necessary for the love to be aroused: This love can be aroused daily by the Beinoni through him doing the proper preparations prior to prayer. These preparations are personally tailored for each person’s level [and hence each person requires a preparation in quality and quantity which is unique for him to help them arouse the love and his G-dly soul every day].
  • Many levels of truth, each for their level: The attribute of truth is the attribute of Jacob, which is called the middle rod which connects one end of the wall to the other. This means that the attribute of truth exists in every single level from the highest to the lowest, and that every level contains an aspect of truth which is commensurate to its level. It is the center and middle section of each level. On this it states that truth is a river without boundaries, as it has no measurement above and reaches the highest of levels. At the same time, the truth found in a lower level is considered like naught in comparison to the truth found in a higher level.
  • In Kabbalah, we find a similar concept in which it states that the head and intellect of the lower levels is lower than the heels and legs of the levels higher than it. This is hinted to also in the saying of the sages which state that the legs of the Angels called Chayos are greater than all.

Concept

Description

Love of a Beinoni

Many levels of truth despite being considered false for the Tzadik

Not a true love for Tzadikim

Love experienced by the Beinoni during prayer is not considered a true service in comparison to Tzadikim

Truth lasts forever

This love dissipates after prayer; truth lasts forever while falsehood is temporary

True love for the Beinoni

This love is considered true and complete for the Beinoni, as it is the ultimate level they can reach

Many levels of Beinonim

True love within the Beinoni is commensurate to each person’s level; many levels of potential love exist

Love can be re-aroused

Maximum level of love during prayer is considered a love of truth, as it can always be re-aroused daily

Preparation for love

Love can be aroused daily through proper preparations, tailored for each person’s level

Many levels of truth

Attribute of truth exists in every level; truth is a river without boundaries, but lower level truth is naught compared to higher

Kabbalah analogy

Head and intellect of lower levels is lower than heels and legs of higher levels; legs of Chayos are greater than all

About The Author

Rabbi Yaakov Goldstein is a 6th generation descendent of the famous Chief Rabbi of Izhmir, Rav Yehoshua Avraham Krispin, who authored a number of Sefarim, and was a colleague of Rav Chaim Falagi, and father in-law of the Pesach Hadvir. He currently lives with his wife Shayna, and twelve children K”H, in Tzfas, Israel. Rabbi Goldstein received Semicha from Rabbi Schneur Zalman Labkowski of the Tomchei Temimim headquarters in 2005 and served as a chaplain in the Lotar/Kalatz and K9 unit of the IDF from years 2005-2008. He is also a certified Shochet, and has performed Hashgacha work in slaughterhouses. Rabbi Goldstein is the director of Shulchanaruchharav.com, the world’s leading web-based Halacha database, and is the director of the Home Study Semicha Program, a self-study web-based Semicha program. He is a prolific author of over 50 Sefarim studied by a wide range of readers throughout the world, which is used regularly in Semicha programs around the globe. He is a world renowned Posek, answering questions to a web-based market, and serves as a local Posek, Rav, and Lecturer, in the Tzemach Tzedek community Shul in Tzefas, Israel. His many classes can be heard both from his website, Vimeo and YouTube channel. Students can join live to classes given in the Tzemach Tzedek Shul, through the “בית חבד צפת Chabad Tsfat” YouTube channel.

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