1. The warriors of Dovid:
- The following are the names of the warriors under Dovid:
- Adino Hatzani: Adino Hatzani was part of the Sanhedrin, and a leader in both strength and wisdom, and he had killed 800 enemy soldiers in a single battle.
- Elazar Ben Dodo: The next warrior was Elazar Ben Dodi, the son of Achochi, who was one of the three warriors of Dovid who fought against the Philistines. He got up and fought against the Philistines and swung his sword successfully to the point that his arm ached from all the blows. G-d had done a great salvation for them on that day and the rest of the nation simply returned to strip the bodies of their valuables.
- Shama Ben Agei: The next warrior was Shama Ben Agei Harari. In his time the Philistines had gathered like a herd of animals and intimidated the Jewish people from gathering the lentils in the field, causing them all to flee from the Philistines. Shama Ben Agei stood in the portion of the field and saved it from the Philistines and smote them, and G-d did a great salvation for them on that day.
- The three generals of Dovid: Three of the generals of Dovid went to meet him in the cave of Adulam [where he hid when he was running away from Shaul[1]], and at that time the Philistines were camping by the Valley of Refaim with the governor living in Bethlehem. Dovid was thirsty and desired to drink and asked as to who can bring him water from the well in Bethlehem which sits by the gate. So, the three warriors broke through the lines of the Philistines and drew water from the well in Bethlehem that sat by the gates and brought the water to Dovid. However, Dovid refused to drink the water and rather poured them as a libation front of G-d, stating “G-d forbid that I do this and drink the blood of these men [as they put their lives in danger to get the water for me],” and therefore he did not desire to drink from it. These are the actions of the three warriors of Dovid.
- Avishaiy the brother of Yoav: Avishaiy the brother of Yoav the son of Tzeruyah was one of the three generals who broke the lines of the Philistines. He was so strong that he was able to still continue fighting after killing 300 men. He was the most prestige of the three generals [who had broken through the lines of the Philistines to bring Dovid water], and was considered their leader, although did not reach the heights of the three warriors mentioned above.
- Benayahu Ben Yehoyada: Benayahu Ben Yehoyada was a mighty man of war who was a man of action, from the city of Kabtzel. He annihilated two castles of Moav, and he had killed a lion that was hiding in a well on a snowy day. He had killed an Egyptian man who was of mighty strength and intimidating posture. The Egyptian man was holding a spare coming towards him while he was holding a mere stick. He managed to take the spear from the hand of the Egyptian and killed him with his own spear. All this was done by Benayahu Ben Yehoyada, and he was one of the three generals [who had broken through the lines of the Philistines to bring Dovid water[2]]. He was the most respected of the three generals [who brought Dovid the water] but was not as great as the original three warriors. Dovid appointed him to become his advisor.
2. List of warriors:
- Asaheil the brother of Yoav was considered one of the three warriors to be discussed.
- Elchanon Ben Dodo from Bethlehem was the first of the warriors.
- Shama Hacharudi
- Elika Hacharudi
- Cheletz Hapalti
- Ira the son of Ikeish from Takoa.
- Aviezer the Anotite, from the children of Chushasi
- Tzalmon the Achochi from the mountains of Nitofosi
- Cheilev the son of Baanah from Nitofosi
- Itaiy the son of Rivai from the Valley of the children of Benjamin.
- Benayahu Pirasani Hidaiy from the channels of Gaash.
- Avi Elbon the Arvosi
- Azmaves the Barchumi
- Elyachba the Shalovani
- Yehonason the son of Yashan
- Shama the Harari
- Achiam the son of Sharar the Arari
- Elifelet the son of Achsibaiy the son of Machasi
- Eliam the son of Achitofel the Golanite
- Chetzrai the Carmelite
- Paraiy the Arbi
- Yigal the son of Nathan from Tzovah
- Bani the Gadite
- Tzelek the Amonite
- Nachrai the Beirosi, who was the weapon carrier of Yoav the son of Teruyah
- Ira the Jethrite
- Garev the Jethrite
- Uria the Hitite
- In total Dovid had 37 warriors [most of which were counted above although some were not[3]].
___________________________________________________
[1] Radak 23:13
[2] Pirush Riy Karo 23:22
[3] Rashi 23:39
Related Articles
📄 Daily Tanach – Yonah Chapter 3: Repentance of Nineveh and the Power of Divine Mercy
Post Views: 15 God’s Command Renewed (Yonah 3:1–2) The chapter opens with God’s word coming to Yonah a second time, underscoring divine patience and persistence. Yonah is again commanded to arise and go to Nineveh, the great city, and to proclaim the message that God will give him. Unlike the
📄 Daily Tanach – Yonah Chapter 2 – Prayer from the Depths and the Turning Point of Repentance
Post Views: 26 Yonah Swallowed by the Fish (Yonah 2:1) After being cast into the sea, Yonah is saved from death when God appoints a great fish to swallow him. Yonah remains alive in the belly of the fish for three days and three nights. What appears to be punishment
📄 Daily Tanach – Yonah Chapter 1: Flight from Prophecy and the Beginning of Return
Post Views: 19 📄 Daily Tanach – Yonah Chapter 1: Flight from Prophecy and the Beginning of Return God’s Command and Yonah’s Flight (Yonah 1:1–3) The book opens with a direct command from God to Yonah son of Amittai: he is sent to the great city of Nineveh to proclaim
📄 Daily Tanach – Ovadiah Chapter 1: Judgment on Edom and the Final Triumph of God’s Kingdom
Post Views: 43 The Divine Summons Against Edom (Ovadiah 1–2) The book opens with a prophetic vision revealed to Ovadiah. God announces that the nations have been summoned against Edom for war. Though Edom once considered itself powerful and secure, God declares that He has made it small and despised
📄 Daily Tanach – Amos Chapter 9: Inescapable Judgment and Eternal Restoration
Post Views: 54 The Final Vision: Judgment Without Escape (Amos 9:1–4) Amos concludes his prophecies with a powerful vision of God standing beside the altar and commanding its destruction. The imagery signals that no place—even sacred spaces—can provide refuge. God declares that none of the sinners will escape: not by
📄 Daily Tanach – Amos Chapter 8: The Final End, Economic Corruption, and Spiritual Famine
Post Views: 54 The Vision of the Basket of Summer Fruit (Amos 8:1–3) Amos is shown a vision of a basket of late (summer) figs. When asked what he sees, Amos responds plainly, and God reveals the meaning: the end has come for Israel. Just as summer fruit marks the
Leave A Comment?
You must be logged in to post a comment.