đź’§ Sotah Summary –  Sotah 26: Who Ultimately Drinks: Fertility, Marriage Status, and the Sotah Test

  1. Women Who Were Pregnant or Nursing

If a man married a woman who was:

  • Pregnant from another man
  • Or nursing another man’s child

Then:

  • Rabbi Meir: She does not drink and forfeits her ketubah
  • Chachamim: He must separate; after the nursing period, he may remarry, and then she may drink if necessary.
  1. Infertile and Elderly Women

Cases discussed:

  • Aylonit (woman incapable of bearing children)
  • Women too old or medically unable

Debate:

  • Some hold she does not drink, because the Torah links the Sotah outcome to childbearing
  • Others argue:
    • If the man can fulfill the mitzvah of children elsewhere,
    • She remains fully subject to Sotah law.
  1. Aylonit and the Verse “She Will Bear Seed”

A major dispute:

  • Rabbi Shimon ben Elazar: An aylonit does not drink
  • Rabbi Akiva: If innocent, even a sterile woman may become fertile
  • Rabbi Yishmael rejects this literalism and explains the verse as qualitative blessing (easier births, healthier children) rather than new fertility.
  1. When Warning Happens Before Full Marriage

If a woman was:

  • Warned while engaged or a shomeres yavam
  • Then fully married
  • And only afterward secluded herself

Result:

  • She does drink (or forfeits her ketubah), because the triggering seclusion occurred during full marriage.

One‑sentence takeaway

Sotah 26 teaches that the Sotah ritual applies only where the marriage can realistically continue, with the Torah weighing biological, marital, and ethical realities before invoking divine judgment.

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