May one place an open Sefer upside down on its face, such as for a place holder

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May one place an open Sefer upside down on its face, such as for a place holder?[1]

It is forbidden to turn a Sefer[2] over onto its front [open] part. If one found a Sefer in such a position, he is to turn it over. [Unfortunately, many people are not careful in this matter, and when they are called to the Sefer Torah [for an Aliyah], or need to take leave for other matters, the Sefer that they are reading, whether a Chumash or Tehillim and the like, they turn it over on its face [to save the page]. These people will unfortunately receive retribution [for belittling the honor of the Sefer]. Those who chastise people who do so, will be blessed.[3]]

 

Summary:

·         It is forbidden to place an open Sefer upside down to rest on its pages, with its cover facing up.

·         If one finds a Sefer in such a position he is to overturn it.

·         If one sees someone who does so, one is to gently make him aware of the prohibition.

Q&A

Is one to kiss the Sefer if he finds it upside down and turns it over?

The Maharil[4] was accustomed upon finding an upside down Sefer to turn it over and then kiss it. While this is not a requirement according to Halacha, it cherishes the Mitzvah.[5]

May a Sefer on the shelf be placed upside down?[6]

It is forbidden for a Sefer to be placed upside down, with its top part on the bottom.

May a closed Sefer rest upside down on a table, with its front cover on the table and back cover facing up?

[Although some question the source and logic for prohibiting this by our printed Sefarim today which have pages on both sides, practically, it is not to be done, as it is viewed by the populace as being disrespectful to the Sefer. Nonetheless, certainly the main prohibition which unfortunately less people follow or are aware of, is as stated above, to turn an open Sefer in its face.[7]]

 

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[1] Rama Y.D. 282:5; Darkei Moshe 282; Eiruvin 98a regarding Stam; Maharil Likkutim Pei; Sefer Chassidim 943; Chayeh Adam 31:45; Aruch Hashulchan 282:11; Ginzei Kodesh 2:24; See Avnei Yashpei 3:94

[2] Including Kisvei Kodesh, Halachos and Agados. [See Michaber ibid regarding throwing, and the Rama’s words are a continuation of his statement]

[3] Birkeiy Yosef 282 in Shiyurei Bracha in name of Radak [All the above words are a direct quote]

[4] Maharil Likkutim Pei

[5] See Ginzei Kodesh 2 footnote 39

[6] See Darkei Moshe 282; Sefer Chassidim 943; Maharil Likkutim Pei; Aruch Hashulchan 282:11

[7] See Bnei Banim 1:209 of Rav Henkin

About The Author

Rabbi Yaakov Goldstein is a 6th generation descendent of the famous Chief Rabbi of Izhmir, Rav Yehoshua Avraham Krispin, who authored a number of Sefarim, and was a colleague of Rav Chaim Falagi, and father in-law of the Pesach Hadvir. He currently lives with his wife Shayna, and twelve children K”H, in Tzfas, Israel. Rabbi Goldstein received Semicha from Rabbi Schneur Zalman Labkowski of the Tomchei Temimim headquarters in 2005 and served as a chaplain in the Lotar/Kalatz and K9 unit of the IDF from years 2005-2008. He is also a certified Shochet, and has performed Hashgacha work in slaughterhouses. Rabbi Goldstein is the director of Shulchanaruchharav.com, the world’s leading web-based Halacha database, and is the director of the Home Study Semicha Program, a self-study web-based Semicha program. He is a prolific author of over 50 Sefarim studied by a wide range of readers throughout the world, which is used regularly in Semicha programs around the globe. He is a world renowned Posek, answering questions to a web-based market, and serves as a local Posek, Rav, and Lecturer, in the Tzemach Tzedek community Shul in Tzefas, Israel. His many classes can be heard both from his website, Vimeo and YouTube channel. Students can join live to classes given in the Tzemach Tzedek Shul, through the “בית חבד צפת Chabad Tsfat” YouTube channel.

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