Daily Chumash Sunday Shemini: The order of the eighth day of inauguration

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Parshas Shemini

Pesukim: 91 [Siman:עבדיה ]

Haftorah: Shmuel 2 6/1-19[1]

  Number of Mitzvos:

There are a total of seventeen Mitzvos in Parshas Shemini; Six positive commands and Eleven negative commands. The following are the commands in the chronological order that they are brought in the Parsha.

  A. Positive:

1. Mitzvah 153/Positive 68: To know and check the Kashrus signs of an animal.[2]

2. Mitzvah 155/Positive 69: To know and check the Kashrus signs of fish.[3]

3. Mitzvah 158/Positive 70: To know and check the Kashrus signs of locust.

4. Mitzvah 159/Positive 71: That the eight Sheratzim listed in the Torah impurify a person.

5. Mitzvah 160/Positive 72: To guard the laws of impurity of food and drink, as required by Torah law. Such as that all produce that is detached from the ground, becomes susceptible to impurity upon it becoming wet.

6. Mitzvah 161/Positive 73: That the Niveila impurifies a person and one act in accordance to its laws.

  B. Negative:

1. Mitzvah 149/Negative 82: The prohibition for the Kohanim to enter the Mikdash with long hair.

2. Mitzvah 150/Negative 83: The prohibition for the Kohanim to enter the Mikdash with torn clothing.

3. Mitzvah 151/Negative 84: The prohibition for the Kohanim to leave the Mikdash during their Avoda.

4. Mitzvah 152/Negative 85: Not to enter the Mikdash, or give Torah rulings, while under the influence of wine or alcohol.

5. Mitzvah 154/Negative 86: Not to eat impure/non-Kosher animals.

6. Mitzvah 156/Negative 87: Not to eat impure/non-Kosher fish.

7. Mitzvah 157/Negative 88: Not to eat impure/non-Kosher fowl.

8. Mitzvah 162/Negative 89: Not to eat insects that crawl on the ground.

9. Mitzvah 163/Negative 90: Not to eat insects that grow in fruits and legumes while attached to the ground.

10. Mitzvah 164/Negative 91: Not to eat water insects.[4]

11. Mitzvah 165/Negative 92: Not to eat insects of spontaneous generation, created from rotting produce.

 Rishon

  1. The order of the eighth day of inauguration:
  • On the eighth day Moshe summoned Aaron, his sons, and the elders of Israel and commanded them the order of sacrifices for the day of inauguration.
  • Aaron’s offerings: Aaron is commanded to take a calf for a Chatas, and a ram for an Olah and to offer it to Hashem.
  • The offering of the people: The Jewish people are commanded to take a he-goat for a Chatas, and a calf and sheep in their first year for an Olah, and a bull and ram for a Shelamim, and a Mincha mixed with oil. The Jewish people brought all the offerings and came to the front of the Ohel Moed.
  • Moshe tells the Jewish people that through doing the above service the Shechina will be seen.
  • The meat offerings: Aaron is told to offer the Chatas and Olah and atone for himself and for the nation. He is then to offer the Karbanos of the nation. Aaron did as he was told and slaughtered his calf Chatas sacrifice and he dipped his finger in the blood and placed it on the Mizbeiach. The fat, kidneys, and diaphragm of the liver of the Chatas was offered to the Mizbeaich. The meat and skin were burnt outside the camp. The Olah was then slaughtered and its blood was sprinkled around the Mizbeiach. The limbs and its head were offered to the Mizbeiach. The innards and legs were offered. The Chatas of the nation was slaughtered similar to the first Chatas. The Olah of the nation is offered.

Calves 2 calves [One for Chatas for Aaron, and one for an Olah of the Jewish people]
Rams 2 rams [One for Olah for Aaron, and one for Shelamim of Jewish people]
Goat 1 Goat [For Chatas for Jewish people]
Sheep 1 Sheep [For an Olah of the Jewish people]
Ox 1 Ox [For a Shelamim of the Jewish people]
Mincha 1 Mincha

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[1] So is followed by Sepharadi and Chabad communities. However, Ashkenazi communities read until verse 7:17

[2] This Mitzvah is listed by the Rambam, although according to the Ramban it is not included as one of the 613. See Chinuch ibid

[3] This Mitzvah is listed by the Rambam, although according to the Ramban it is not included as one of the 613. See Chinuch Mitzvah 153

[4] This Mitzvah is listed by the Rambam, although according to the Ramban it is not included as one of the 613. See Chinuch ibid

About The Author

Rabbi Yaakov Goldstein is a 6th generation descendent of the famous Chief Rabbi of Izhmir, Rav Yehoshua Avraham Krispin, who authored a number of Sefarim, and was a colleague of Rav Chaim Falagi, and father in-law of the Pesach Hadvir. He currently lives with his wife Shayna, and twelve children K”H, in Tzfas, Israel. Rabbi Goldstein received Semicha from Rabbi Schneur Zalman Labkowski of the Tomchei Temimim headquarters in 2005 and served as a chaplain in the Lotar/Kalatz and K9 unit of the IDF from years 2005-2008. He is also a certified Shochet, and has performed Hashgacha work in slaughterhouses. Rabbi Goldstein is the director of Shulchanaruchharav.com, the world’s leading web-based Halacha database, and is the director of the Home Study Semicha Program, a self-study web-based Semicha program. He is a prolific author of over 50 Sefarim studied by a wide range of readers throughout the world, which is used regularly in Semicha programs around the globe. He is a world renowned Posek, answering questions to a web-based market, and serves as a local Posek, Rav, and Lecturer, in the Tzemach Tzedek community Shul in Tzefas, Israel. His many classes can be heard both from his website, Vimeo and YouTube channel. Students can join live to classes given in the Tzemach Tzedek Shul, through the “בית חבד צפת Chabad Tsfat” YouTube channel.

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