The law if one said Borei Peri Haeitz on wine – Is he Yotzei?[1]

Some Poskim[2] rule that if one recited the blessing of Haeitz on wine instead of the blessing of Hagafen, then he does not fulfill his obligation and must repeat the correct blessing of Hagafen. Other Poskim[3], however, rule that one does fulfill his obligation Bedieved if he said the blessing of Haeitz over wine. [Practically, Safek Brachos Lihakel and the blessing is not to be repeated.[4] However, if one remembers his mistake within Kdei Dibbur, then one is to initially correct himself and conclude with the words Borei Peri Hagafen.^[5]]

Summary:

Yotzei due to Safek Brachos Lihakel.

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[1] See M”B 202:70; Kaf Hachaim 202:77

[2] Admur 202:10; Luach Birchas Hanehnin 1:2 and 10:11 [Omitted from Seder Birchas Hanehnin 1:2 and 6:9]; M”A 208:22; Panim Chadashos end of Hilchos Brachos; Shut Mahariy Levi Kelal 5:47

[3] Gloss of Maharil on Admur 202:10 [regarding his ruling that if one said Haeitz on wine that he is not Yotzei] “In the Siddur Admur omitted this ruling and I am almost certain that I heard from Admur’s holy mouth that he retracted his ruling and ruled like the Even Haozer that he is Yotzei.”; Even Haozer 208:14; Reiah Brachos 35a; 40b; Ritva Brachos 35a; 40b; Shita Mekubetzes Brachos 35a; Hagahos Rav Akiva Eiger 208:9 in name of Ginas Veradim; Yad Efraim 202 in name of Halachos Ketanos; Ketzos Hashulchan 49 footnote 1; Toras Menachem on Seder Birchas Hanehnin 1:1; See Tzemach Tzedek O.C. 26:4; Chidushei Tzemach Tzedek 7b; 10d

[4] M”B 208:70 and Shaar Hatziyon 208:66-67; Kaf Hachaim 208:77;

[5] Yad Efraim ibid; Kitzur SHU”A 56:3; See also Sdei Chemed Mareches Brachos 1; Birchas Habayis 7:15; Ketzos Hashulchan 37 footnote 34; See Halacha 16!