From the Rav’s Desk: Latest articles, Q&A on spas, bris

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Yes. After the conclusion of Shloshim, starting from the morning of the 30th day, the mourner may bathe and shower without restriction, and hence there is no restriction against using a Jacuzzi or spa. This allowance applies even for purposes of pleasure, and is unlike the restriction against different forms of entertainment which mainly applies being that it is done together with friends

See Rama 381:1 who only extends the custom for Shloshim

Iyh I am doing a Bris for my son on Shabbos. What do I do about nonreligious relatives driving to the Bris?

The Bris of course is not to be pushed off or delayed due to this. Practically, you have two options: 1) Invite them to stay for the entire Shabbos which gives them the option to not desecrate Shabbos. If in the end they decide to drive it is not your issue. 2) Have the after-circumcision meal take after Shabbos and invite them for that meal, while the Bris itself will take place close to sunset of Shabbos day.

 

Sources: See Minchas Yitzchak 3:35; Igros Moshe Yoreh Deah 1:156; Minchas Shlomo 2:4-10; Ratz Katzevi 8:28; Hiskashrus 929:15; Piskeiy Teshuvos 331:2 footnote 9; Pesakim Uteshuvos Y.D. 266:14

Gentile:[1] A Gentile may not circumcise a Jew even if the Gentile is circumcised. Nonetheless, if a Gentile performs the circumcision then some Poskim[2] rule that it is not necessary to repeat it a second time. However, other Poskim[3] rule that it is necessary to go back and perform Hatafas Dam Bris and so is the main opinion.

Mumar; Non-religious doctor:[4] A heretic has the same status as a Gentile regarding performing a circumcision, [and hence it is forbidden for him to circumcise, and if he does so than Hatafas Dam Bris to be performed according to some opinions[5]].

 

[1] See Pesakim Uteshuvos 264:2

[2] Michaber ibid

[3] Rama ibid

[4] Rama ibid; See Pesakim Uteshuvos 264:3 regarding heretic doctors

[5] See Pesakim Uteshuvos ibid footnotes 13-15

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About The Author

Rabbi Yaakov Goldstein is a 6th generation descendent of the famous Chief Rabbi of Izhmir, Rav Yehoshua Avraham Krispin, who authored a number of Sefarim, and was a colleague of Rav Chaim Falagi, and father in-law of the Pesach Hadvir. He currently lives with his wife Shayna, and twelve children K”H, in Tzfas, Israel. Rabbi Goldstein received Semicha from Rabbi Schneur Zalman Labkowski of the Tomchei Temimim headquarters in 2005 and served as a chaplain in the Lotar/Kalatz and K9 unit of the IDF from years 2005-2008. He is also a certified Shochet, and has performed Hashgacha work in slaughterhouses. Rabbi Goldstein is the director of Shulchanaruchharav.com, the world’s leading web-based Halacha database, and is the director of the Home Study Semicha Program, a self-study web-based Semicha program. He is a prolific author of over 50 Sefarim studied by a wide range of readers throughout the world, which is used regularly in Semicha programs around the globe. He is a world renowned Posek, answering questions to a web-based market, and serves as a local Posek, Rav, and Lecturer, in the Tzemach Tzedek community Shul in Tzefas, Israel. His many classes can be heard both from his website, Vimeo and YouTube channel. Students can join live to classes given in the Tzemach Tzedek Shul, through the “בית חבד צפת Chabad Tsfat” YouTube channel.

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