Daily Tanya Monday 28th Iyar Chapter 52 Part 3: The Shechinah is Malchus of Atzilus

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28th Iyar/(LY) 2nd Sivan

  1. The Shechinah is Malchus of Atzilus:
  • The Shechinah descends together with the Torah: Upon the [Torah, the wisdom of Hashem in Atzilus] descending from world to world, the Shechinah, Divine presence, likewise descended with it into each and every world.
  • Within the holy of holies of each world: The Shechinah descended and became invested within the chamber of the Kodesh Hakedoshim of each world.
  • The Shechinah is Malchus of Atzilus: Now, the Zohar and Eitz Chaim state that the Shechinah is Malchus of Atzilus. Malchus of Atzilus is a revelation of G-d’s infinite light which shines to the worlds, for which reason it is called the word of G-d and the breath of His mouth. As, just as one’s speech serves as a conduit for revelation of one’s thoughts to the listeners, so too Malchus reveals the G-dliness to the worlds and its creations.

 

  1. The descent of the Shechinah to the world of Beriya and its subsequent creations:
  • Now, this Malchus of Atzilus becomes invested within the Kodesh Hakedoshim of the world of Beriya, which is the Chabad of Beriya. [It then further descends and invests itself in Malchus of Beriya.]
  • The creations of Beriya: Upon investing itself within Malchus of Beriya it created the souls and angels of Beriya.

 

  1. The Talmud comes from Beriya:
  • Also, from this level derived the Talmud that we have today.
  • Comprehensible wisdom comes from Beriya: This idea is found in the Tikkunim which states that in the world of Beriya, Hashem’s wisdom shines in an intensely contracted form in order to allow the souls and angels which are limited and defined to receive from its Chabad.
  • The reasons behind the laws derive from Chabad of Beriya: Thus, the Talmud, which is a field of wisdom known as Chabad derives from there, as it contains the reasons and clarifications behind the Torah laws, and all reasons and explanations derive from Chabad.
  • The laws derive from the emotional attributes of G-d: However, the Halachos themselves derive from the Middos of the infinite light of G-d, such as Chesed and judgment and mercy, from which the permitted versus forbidden, and Kosher versus non-Kosher, and the obligated versus the exempt all derive.

About The Author

Rabbi Yaakov Goldstein is a 6th generation descendent of the famous Chief Rabbi of Izhmir, Rav Yehoshua Avraham Krispin, who authored a number of Sefarim, and was a colleague of Rav Chaim Falagi, and father in-law of the Pesach Hadvir. He currently lives with his wife Shayna, and twelve children K”H, in Tzfas, Israel. Rabbi Goldstein received Semicha from Rabbi Schneur Zalman Labkowski of the Tomchei Temimim headquarters in 2005 and served as a chaplain in the Lotar/Kalatz and K9 unit of the IDF from years 2005-2008. He is also a certified Shochet, and has performed Hashgacha work in slaughterhouses. Rabbi Goldstein is the director of Shulchanaruchharav.com, the world’s leading web-based Halacha database, and is the director of the Home Study Semicha Program, a self-study web-based Semicha program. He is a prolific author of over 50 Sefarim studied by a wide range of readers throughout the world, which is used regularly in Semicha programs around the globe. He is a world renowned Posek, answering questions to a web-based market, and serves as a local Posek, Rav, and Lecturer, in the Tzemach Tzedek community Shul in Tzefas, Israel. His many classes can be heard both from his website, Vimeo and YouTube channel. Students can join live to classes given in the Tzemach Tzedek Shul, through the “בית חבד צפת Chabad Tsfat” YouTube channel.

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