1. The list and names of the king’s ministers and advisors:
- King Shlomo was a king over all of Israel. The following are the names of his ministers and other appointee:
- The Kohen: Azaryahu the son of Tzadok the priest. [It is unclear as to the intent of this statement and if it refers to the high priesthood, or to the priest who would go out with the Jewish people to battle.[1]]
- The scribe: Elichoref and Achiyah the sons of Shisha were the scribes of the king [who were in charge of writing the Chronicles of history[2]].
- The secretary: Yehoshafat the son of Achilud was the secretary [who was in charge of informing the king of those who stood before him for judgment and the order of the cases to be judged].
- The general: Benayahu the son of Yehoyada was the general of the Army.
- The priests: Tzadok and Avyasar were the priests.
- The treasurer: Azaryahu the son of Nathan was in charge of those men who were appointed to provide the king with finances and sustenance. [There were 12 governors in charge of providing the king and his household with food and substance, one man per month, and Azaryahu was appointed over them.[3]]
- A friend: Zavud the son of Nasan was a priest who was a friend of the king [and was always by his side to spend time with him and entertain him[4]].
- The Butler: Achishar was in charge of the house [and everything in the home was done in accordance to his instructions[5]].
- The tax collector: Adoniram the son of Avda was the tax collector [to collect the taxes from the Jewish people[6]].
[1] See Radak and Metzudos Dovid 4:2
[2] Rashi 4:3
[3] See Rashi and Metzudos Dovid 4:5
[4] Radak and Metzudos Dovid 4:5
[5] Metzudos Dovid 4:6
[6] Rashi 4:6
Related Articles
📄 Daily Tanach – Ovadiah Chapter 1: Judgment on Edom and the Final Triumph of God’s Kingdom
Post Views: 29 The Divine Summons Against Edom (Ovadiah 1–2) The book opens with a prophetic vision revealed to Ovadiah. God announces that the nations have been summoned against Edom for war. Though Edom once considered itself powerful and secure, God declares that He has made it small and despised
📄 Daily Tanach – Amos Chapter 9: Inescapable Judgment and Eternal Restoration
Post Views: 36 The Final Vision: Judgment Without Escape (Amos 9:1–4) Amos concludes his prophecies with a powerful vision of God standing beside the altar and commanding its destruction. The imagery signals that no place—even sacred spaces—can provide refuge. God declares that none of the sinners will escape: not by
📄 Daily Tanach – Amos Chapter 8: The Final End, Economic Corruption, and Spiritual Famine
Post Views: 43 The Vision of the Basket of Summer Fruit (Amos 8:1–3) Amos is shown a vision of a basket of late (summer) figs. When asked what he sees, Amos responds plainly, and God reveals the meaning: the end has come for Israel. Just as summer fruit marks the
📄 Daily Tanach – Amos Chapter 7: Visions of Judgment and the Clash with False Authority
Post Views: 44 The Vision of the Locusts and God’s Mercy (Amos 7:1–3) Amos is shown a vision in which God forms locusts at a critical moment—after the king’s mowings, when the later growth is essential for survival. As the locusts finish consuming the land, Amos intercedes on Israel’s behalf,
📄 Daily Tanach –Amos Chapter 6: Complacency, Arrogance, and Inevitable Exile
Post Views: 57 Condemnation of Complacent Confidence (Amos 6:1) The chapter opens with a declaration of woe against those who feel secure and at ease in Zion and Samaria. These leaders see themselves as preeminent among the nations, assuming that their status and power guarantee safety. Their confidence leads to
📄 Daily Tanach –Amos Chapter 5: A Lament, a Call to Repentance, and the Rejection of Hollow Worship
Post Views: 48 A Lament Over Fallen Israel (Amos 5:1–3) Amos begins with a funeral lament for the house of Israel. He speaks of Israel as a fallen virgin who will not rise again, abandoned on her land with no one to lift her up. The devastation will be massive:

Leave A Comment?
You must be logged in to post a comment.