Daily Chumash & Rashi Lech Licha Shelishi – Lot separates from Avraham

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Summary of Text

Shelishi

  1. Lot separates from Avraham:
  • Lot likewise had with him a lot of cattle, and together with the cattle of Avraham, there was not enough grazing land available for both of them. This caused their shepherds to quarrel. Avraham pleaded with Lot that they should not quarrel and rather that Lot should travel in a separate direction.
  • Lot chose to travel towards the city of Sodom. The people of Sodom were very evil.
  • Hashem blesses Avraham with inheritance of Israel: After Lots departure, Hashem appeared to Avraham and reinsured him that his descendants will inherit all of the land of Canaan. Hashem instructed Avraham to walk the land, in both its length and width to see how much he will be given. Hashem promised Avraham that his descendants will be as many as the sand of the earth.
  • Avraham then settled in Elonei Mamrei, which is Chevron, and built an altar for Hashem.

Rashi Q&A – Bereishit 13:5–18

Q: What caused Lot to acquire wealth?
A: His wealth came from accompanying Avram.

Q: What does “וְלֹֽא־נָשָׂא אֹתָם” (“could not support them”) mean?
A: The land’s pasturage could not support both Avram and Lot’s livestock due to their large possessions.

Q: Why did a quarrel arise between the herdsmen of Avram and Lot?
A: Lot’s herdsmen allowed their animals to graze in other people’s fields, claiming the land would belong to Lot. Avram’s herdsmen objected, since the land was still inhabited by Canaanites and Perizites.

Q: What does “אֲנָשִׁים אַחִים” (“we are brothers”) mean?
A: It means they were relatives. The Midrash adds that they resembled each other in appearance.

Q: What does “אִם־הַשְּׂמֹאל וְאֵימִנָה” (“If you go left, I will go right”) mean?
A: Avram was saying he would remain nearby to assist Lot if needed. The phrasing shows flexibility and support.

Q: What does “וְאֵימִנָה” mean grammatically?
A: It means “I will turn to the right.” Though it appears to be in a different form, similar usage is found elsewhere in Scripture.

Q: What did Lot see in the plain of the Jordan?
A: He saw that it was well irrigated, like the Garden of God and like Egypt, with rich vegetation and trees.

Q: What does “בֹּֽאֲכָה צֹֽעַר” (“as far as Tzo’ar”) mean?
A: It means the plain extended to Tzo’ar. The Midrash criticizes Lot for choosing a place known for immorality.

Q: What is the meaning of “כִּכַּר” (“plain”)?
A: It refers to a flat, fertile area, as translated by Onkelos.

Q: What is the Midrashic interpretation of “מִקֶּדֶם” (“from the east”)?
A: Lot distanced himself from “the One who preceded the world,” rejecting both Avram and God.

Q: What does “וַיֶּֽאֱהַל” (“he pitched his tents”) mean?
A: Lot pitched tents for his herdsmen and livestock throughout the plain, up to Sodom.

Q: What does “וְאַנְשֵׁי סדום רָעִים” (“the people of Sodom were wicked”) teach?
A: Despite their evil nature, Lot chose to live among them. The verse reflects disdain for them.

Q: What kind of sins did the people of Sodom commit?
A: They sinned with their bodies (immorality), with their possessions (greed), and deliberately rebelled against God.

Q: Why did God speak to Avram only after Lot separated from him?
A: As long as the wicked Lot was with Avram, Divine communication was withheld.

Q: What promise did God make to Avram after Lot left?
A: God promised to give all the land Avram could see to him and his descendants forever.

Q: What does “אֲשֶׁר אִם־יוּכַל אִישׁ” (“if a man can count”) mean?
A: Just as dust cannot be counted, so too Avram’s descendants will be innumerable.

Q: What does “קוּם הִתְהַלֵּךְ בָאָרֶץ” (“Rise, walk through the land”) mean?
A: God instructed Avram to walk through the land as a symbolic act of acquiring it.

Q: Where did Avram settle after this promise?
A: He settled in the plains of Mamre, in Hebron.

Q: What did Avram do in Mamre?
A: He built an altar to God and offered sacrifices.

Q: Who was Mamre?
A: Mamre was the name of a man, likely an Amorite ally of Avram.

Daily Chumash & Rashi Parshas Ki Sisa – Rishon: The Machatzis Hashekel and census counting; The Kiyor, The Shemen Hamishcha, The Ketores, Appointment of Betzalel, Keeping Shabbos (Sunday, 12th Adar)

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