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Shelishi
- Moshe listens to the advice: Moshe adhered to Yisro’s advice in all that he said. Moshe appointed men of valor from amongst the nation, and made them leaders upon the people. They judged the nation at all times, only bringing Moshe those cases that are too difficult for them to arbitrate.
- Yisro leaves: Moshe sent off his father-in-law and he returned to his land.
Shemot 18:24-27 — Q&A Based on Rashi
Q1: What does it mean that “Moshe listened to the voice of his father‑in‑law” (18:24)?
A: Moshe accepted Yisro’s advice fully and implemented it exactly as Yisro had suggested, after consulting with God (as Yisro himself instructed him to do).
Q2: Who were the “men of substance” that Moshe chose? (18:25)
A: They were the men described earlier by Yisro:
- אנשי חיל — wealthy men, who would not flatter or show favoritism
- יראי אלוהים — God‑fearing
- אנשי אמת — trustworthy
- שונאי בצע — who despise dishonest gain
These qualities ensured righteous and incorruptible judges.
Q3: How does Rashi understand the verbs “וְשָׁפְטוּ,” “יְבִיאוּן,” and “יִשְׁפּוּטוּ הֵם” (18:26)?
A:
- וְשָׁפְטוּ — “they will judge” (command/future)
- יְבִיאוּן — “they will bring” (command/future)
- יִשְׁפּוּטוּ הֵם — “they judged (themselves)” — this describes what they actually did.
Rashi notes that יִשְׁפּוּטוּ is equivalent to יִשְׁפְּטוּ, and Onkelos translates it in the past/performed sense: דָּיְנִין אִנּוּן — “they were judging.”
Q4: What system of judgment did Moshe establish (18:26)?
A:
- Minor cases → handled by the newly appointed judges
- Difficult/major cases → brought to Moshe
This structure eased the burden on Moshe and ensured swift justice for the people.
Q5: Why does Moshe send Yisro back to his land (18:27)?
A: Rashi explains that Yisro returned to convert his family — to bring them under the wings of the Shechinah.
This matches the earlier Midrashic praise of Yisro: he left honor and comfort behind to pursue Torah and holiness.
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