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Revi’i
- Moshe warns Pharaoh of Makas Bechoros:
- [During the last meeting of Moshe with Pharaoh] Moshe told Pharaoh that Hashem said that at approximately midnight He will go amidst Egypt and smite every first born in the land of Egypt to death, from the firstborn of Pharaoh who is the prince until the firstborn of the slave woman, as well as all firstborn animals. There will be a great outcry in the entire land of Egypt, of which the liking there never was and will never be seen again. However, the Jewish people will remain safe and a dog will not bark against man or animal, so that you see that I have distinguished between the Jewish people and Egypt. Your servants will then all come down and bow to me asking us to leave, and afterwards we shall leave. Moshe left Pharaoh’s presence in burning anger.
- Hashem told Moshe that Pharaoh would not listen to him in order so He can increase His wonders in the land of Egypt. Moshe and Aaron performed all these miracles before Pharaoh, and Hashem strengthened his heart and he did not let them go.
- The Jewish people are commanded their first set of Mitzvos:
- Kiddush Hachodesh: Hashem told Moshe and Aaron to tell the Jewish people that this month is to be for them the first of the months of the year.
- The Pesach lamb: Tell all the Jewish people, that on the 10th of the month they are to take for themselves a lamb/kid, having one lamb/kid per household. If the family is too small to consume an entire lamb/kid, then they should join with another family, counting each person in proportion to the amount he eats. The lamb/kid must be male, within its first year, and unblemished, and it may be taken either from the sheep or goats. The lamb/kid is to be guarded by you until the 14th day, and on the 14th day it is then to be slaughtered in the afternoon by all of the Jewish people.
- Placing the blood by the doorposts: They shall take from the blood [of the sacrifice] and place it by both doorposts, and on the lintel of the doorposts, of the door of the house that they will be eating the sacrifice in.
- Roasting and eating the lamb: The Pesach lamb/kid is to be eaten that night. It is to be roasted and eaten with Matzos and bitter herbs. It may not be eaten raw, or cooked in water, but rather must be roasted over fire. It is to be roasted in full, its head with its legs and its innards. Its meat may not remain past morning, and whatever does remain must be burnt in the fire. It shall be eaten in a haste, with your loins girded and your shoes on your feet.
- Hashem will see the blood and Passover the houses: Hashem said: I will pass through Egypt that night and smite all the firstborn Egyptians, from man to animal, including the deities of Egypt. The blood on the doorpost shall serve as a sign that you are there, and when I see the blood I will pass over you, and you shall not be smitten while I strike Egypt.
- Celebrating Pesach: This day shall be for you as a remembrance, and you shall celebrate it as a festival for Hashem for all generations.
- Chametz and Matzah: You shall eat Matzah for seven days, although on the first day you shall eliminate Chametz from your homes. Whoever eats Chametz between the first and seventh day, his soul will be cut off from the Jewish people. The Matzos must be guarded, and the Matzos are to be eaten from the evening after the 14th day until the 21st day of the month. For seven days, Chametz may not be found in your homes.
- Melacha: On the first and seventh day it shall be a calling of holiness, and you shall therefore not do any Melacha on that day with exception to food related matters.
Q&A on Rashi
Q1: Why does Moses say “כַּחֲצֹת הַלַּיְלָה” (about midnight) instead of “בַּחֲצוֹת” (at midnight)?
A:
- Simple meaning: It means the exact point when the night is divided.
- Rabbinic explanation: Moses said “about midnight” so Pharaoh’s astrologers wouldn’t accuse him of lying if they miscalculated the time. God Himself said “at midnight.”
Q2: Why were the firstborn of prisoners and maidservants smitten (11:5)?
A:
- Prisoners: So they wouldn’t claim their gods punished Egypt for imprisoning them.
- Maidservants: Because they mistreated Israel and rejoiced at their suffering.
Q3: Why were animals included in the plague of the firstborn?
A: Because Egyptians worshiped them, and when God punishes a nation, He punishes its idols too.
Q4: What does “no dog will whet its tongue” mean (11:7)?
A: It means dogs will not even make a sharp sound against Israel—showing God’s clear distinction between Israel and Egypt.
Q5: Why did Moses say Pharaoh’s courtiers would come down to him (11:8)?
A: Out of respect for royalty—Moses didn’t say Pharaoh himself would come, even though he eventually did.
Q6: Why is Aaron included in the first mitzvah (12:1)?
A: Because Aaron exerted himself in performing the miracles like Moses, so God honored him by including him in this commandment.
Q7: What does “הַחֹדֶשׁ הַזֶּה” teach us (12:2)?
A:
- God showed Moses the new moon and said: “When it appears like this, sanctify the month.”
- Nisan becomes the first month for counting months.
Q8: Why was the lamb taken on the 10th of Nisan (12:3)?
A: To give Israel time to withdraw from idolatry and prepare for redemption. Holding the lamb for four days showed deliberate commitment.
Q9: Why were two mitzvot given before the Exodus?
A: Israel had no merits, so God gave them the blood of the Passover offering and the blood of circumcision, as hinted in verses like “I saw you wallowing in your bloods.”
Q10: Why was the blood placed inside the house (12:7)?
A: It was a sign for Israel, not for others. God said: “I will see the blood”—meaning He would note their obedience.
Q11: Why must the lamb be roasted whole (12:9)?
A: To honor God by preparing it in a complete, dignified manner—head, legs, and innards together.
Q12: What does “בְּחִפָּזוֹן” mean (12:11)?
A: In haste—prepared for immediate departure, with belts, shoes, and staff ready.
Q13: Why is it called “פֶּסַח”?
A: Because God “passed over” Israelite homes while striking Egyptian homes—skipping from one to the other.
Q14: What does “וּשְׁמַרְתֶּם אֶת־הַמַּצּוֹת” teach (12:17)?
A: Guard the dough so it doesn’t rise. Rashi adds: Read it as “guard the mitzvot”—don’t let them “go sour” by delaying.
Q15: Is eating matzah all seven days obligatory?
A: No—only the first night is obligatory. The other days are voluntary, as derived from the verses.
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