đź’§ Sotah Summary –  Sotah 16: Writing and Erasing the Divine Name: Humility, Peace, and the Sotah Ritual

  1. Writing the Scroll for the Sotah

The Torah commands that the parasha of the Sotah be written specifically for her, and not reused.

The Gemara derives:

  • The scroll must be written lishmah (for this woman)
  • It cannot be copied from another scroll
  • Intent matters as much as form

This parallels other mitzvot requiring personal designation (e.g., a get).

  1. What Is Written—and How

The Gemara discusses:

  • Which verses are included
  • Whether the curses alone are written, or also God’s Name

Conclusion:

  • God’s explicit Name is written
  • And then deliberately erased into the water

This is exceptional—normally erasing God’s Name is strictly forbidden.

  1. Why God’s Name May Be Erased

The daf articulates one of the most famous principles in Shas:

Great is peace, for even God allows His Name to be erased to restore peace between husband and wife.

The Sotah ritual prioritizes:

  • Truth
  • Reconciliation
  • Restoration of trust

Holiness yields when peace is at stake.

  1. What Can Be Used for Writing

The Gemara analyzes:

  • Ink types
  • Writing surfaces

The rule emerges:

  • Anything that can be erased into water is valid
  • Permanent inscriptions are not

Again, function determines form.

One‑sentence takeaway

Sotah 16 teaches that peace is so central to Torah that God permits His own Name to be erased to heal a broken marriage.

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