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The Torah commands that the parasha of the Sotah be written specifically for her, and not reused.
The Gemara derives:
- The scroll must be written lishmah (for this woman)
- It cannot be copied from another scroll
- Intent matters as much as form
This parallels other mitzvot requiring personal designation (e.g., a get).
The Gemara discusses:
- Which verses are included
- Whether the curses alone are written, or also God’s Name
Conclusion:
- God’s explicit Name is written
- And then deliberately erased into the water
This is exceptional—normally erasing God’s Name is strictly forbidden.
The daf articulates one of the most famous principles in Shas:
Great is peace, for even God allows His Name to be erased to restore peace between husband and wife.
The Sotah ritual prioritizes:
- Truth
- Reconciliation
- Restoration of trust
Holiness yields when peace is at stake.
The Gemara analyzes:
- Ink types
- Writing surfaces
The rule emerges:
- Anything that can be erased into water is valid
- Permanent inscriptions are not
Again, function determines form.
One‑sentence takeaway
Sotah 16 teaches that peace is so central to Torah that God permits His own Name to be erased to heal a broken marriage.