6. Saving a Bracha Levatala:

In this Halacha we will discuss what one is to do in the event that he already recited a blessing in vain and if there’s anything that can be done to lessen the severity of the prohibition after the fact.

Finished blessing – Saying Baruch Shem Kevod Malchuso Leolam Vaed:^[1] If one said a blessing in vain, then he is to recite immediately afterwards the words “Baruch Shem Kevod Malchuso Leolam Vaed.”

Before Elokeinu – Saying Lamdayni Chukecha:^[2] If one began saying a blessing in vain and remembered after saying G-d’s name of “Ado-noy”, prior to saying the word Elokeinu in the blessing, then he should say the words “Lamdayni Chukecha”, and in this way it appears as if he is reciting a verse of Scripture^[3] and it is not considered a blessing in vain.

After Elokeinu – Saying Vayomer Yisrael Avinu Meolam Vead Olam:^[4] If one began saying a blessing in vain and remembered after saying the letters “Elokei” in G-d’s name of “Elokeinu”, but before concluding His name with “Nu”, then he should say “Vayomer Yisrael Avinu Meolam Vead Olam.”^[5] Nevertheless, he should conclude afterwards with the words “Baruch Shem Kevod Malchuso Leolam Vaed.”

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[1] Seder Birchas Hanehnin 9:10; Luach Birchas Hanehnin 6:10; Admur 206:13; 25:23; Michaber 206:6; Rambam Brachos 4:10; Shavuos 12:11; Yerushalmi Brachos 6:1; Ketzos Hashulchan 5:13; 56:6; See Piskeiy Teshuvos 206:24-25

[2] Seder Birchas Hanehnin 9:10; Luach Birchas Hanehnin 6:10; Admur 206:13; Michaber 206:6; Rosh Brachos 6:20; Rabbeinu Yona Brachos 39a; Ketzos Hashulchan 5:13; 56:6

[3] Tehillim 119:12

[4] Tzelach Brachos 39b; Kitzur SHU”A 6:4; Kaf Hachaim 206:44; Ketzos Hashulchan 5:13

[5] Divrei Hayamim 1:29