
*The article below is an excerpt from the above Sefer
*As an Amazon Associate I earn from qualifying purchases.
- It does not suffice to arouse the previous loves of “My life” and “My father,” but one must also arouse the love of Ahavas Olam which consists of contemplating G-d’s greatness with intent to arouse an unquenchable passionate love for G-d which cannot be extinguished even through many waters and cannot be drowned even by rivers.
- Its advantage of passion: This form of love is advantageous over the previous forms as it is the result of one’s intellect, creates a stronger passion, and is likened to the value of gold over silver.
- The purpose of man: In addition, this love fulfills the entire purpose of man’s creation, which is to know G-d’s splendor and greatness, each person to the best of his ability, as it states in the Zohar that G-d created the world in order to be known, as is well known.
Related Articles
Daily Tanya Thursday 21st Tamuz Igeres Hateshuvah Chapter 7 Part 2: How to be brokenhearted-Fasting and Cheshbon Nefesh
Post Views: 11 *The article below is an excerpt from the above Sefer *As an Amazon Associate I earn from qualifying purchases. Donate Buy in Paperback or Kindle Buy on Apple Books Purchase on our website Sign up for Daily Distribution Sponsor an Episode 21st Tamuz/26th Tamuz How to be
Daily Tanya Wednesday 20th Tamuz Igeres Hateshuvah Chapter 7 Part 1: The two methods of Teshuvah Tatah and returning the lower letter Hei back to its source
Post Views: 67 20th Tamuz 1. The two methods of Teshuvah Tatah and returning the lower letter Hei back to its source: The true and correct path of arousing the lower level of repentance and returning the lower letter Hei back to its source is accomplishing two methods. 2. The
Daily Tanya Tuesday 19th Tamuz Igeres Hateshuvah Chapter 6 Part 2: The explanation of why the sinner receives more divine energy when he sins
Post Views: 111 19th Tamuz The explanation of why the sinner receives more divine energy when he sins: It states that Yaakov is the rope of God’s heritage. This means as follows: Just as when one pulls a rope that extends from above to below, by pulling the area of
Daily Tanya Monday 18th Tamuz Igeres Hateshuvah Chapter 6: Receiving vitality from the side of evil versus from the side of good
Post Views: 132 1. Receiving vitality from the side of evil versus from the side of good: In times of the temple the Jewish people received their life from the G-dly soul: In the times of the temple when the Shechina resided on it [and was revealed to the whole
Daily Tanya Sunday 17th Tamuz Igeres Hateshuvah Chapter 5 Part 1: Understanding Kares
Post Views: 175 Chapter 5 1. The Origin and Descent of the Divine Soul The human soul is drawn from the innermost level of Divine speech, referenced as the “upper breath” and symbolized by the lower Hei of the Divine Name. The soul’s descent into the physical body is likened
Daily Tanya Thursday 14th Tamuz Igeres Hateshuvah Chapter 4 Part 2: The difference between the soul and angels, speech and breath
Post Views: 279 1. The Divine Origin of the Soul The Jewish soul is described as a “portion of the Divine,” referencing the verse “For the Lord’s portion is His people.” The soul’s origin is compared to the act of God “breathing” life into Adam, signifying an intimate and inner
Leave A Comment?
You must be logged in to post a comment.