
*The article below is an excerpt from the above Sefer
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- Torah draws infinite divinity to the souls of all the Jewish people: As stated above, study of Torah draws below a great revelation of the infinite light of G-d. This revelation is drawn onto one’s soul as well as onto the souls of all the Jewish people which is also the Divine presence and is referred to as Kneses Yisrael, as will be explained in chapter 40.
- Keriah-calling G-d like calling a friend: This capability to draw G-d below through Torah learning is referred to as “Keriah,” as through the study of Torah one so to say calls G-d to come to him similar to a person who calls his friend to come to him, and like a small child who calls his father to come to him, to be together with him and not leave him alone, heaven forbid.
- Calling G-d with the truth of Torah: On this the verse states that “G-d is close to whoever calls to Him with truth.” This calling can only take place through Torah study, and this is the truthful calling that is referenced to in the verse. This comes to exclude one who does not study Torah and simply screams to G-d, “father, father, come to me” as this is not the way of how to get G-d’s attention to come be with Him below. This is only accomplished through the study of Torah. It is regarding this matter that the prophet complained that there is no one who is calling the name of G-d, as explained elsewhere.
- Drawing fear when learning Torah: Based on this, every individual should contemplate this great power that is found within Torah learning, while he is learning Torah, and thus draw upon himself a great awe and fear of G-d during his study, as explained in chapter 23.
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