
*The article below is an excerpt from the above Sefer
*As an Amazon Associate I earn from qualifying purchases.
3. Resolving to study more Torah when the opportunity arrives:
- In addition to the above joy within the current time available that one has for Torah study, one should also resolve that if G-d gives him more time, he will dedicate that time for Torah study.
- A good intent is considered like done by G-d: This resolution itself has the power to make it as if he is already fulfilling it, as a good intent G-d considers like actual deed.
4. Making an abode for G-d during one’s business dealings through giving charity:
- Even during other times of the day that one is not studying Torah, but is rather dealing with business, one can become an abode for G-d by giving charity from his income.
- Making an abode for G-d by being merciful just like G-d: [Giving charity makes for G-d a dwelling place below being that] it follows His character traits, as just as He is merciful so too a person should be merciful, as it states in the Zohar that the right hand of G-d is kindness.
- Giving 20% of one’s earnings to charity elevates all of one’s time invested in business: Although one only gives 20% of his earnings to charity, which is only 20% of his time, nevertheless, as a result of this distribution, all of the other hours he invested to earn an income, which is another 80% of his time, become a dwelling place below for G-d.
- A similar ruling regarding sacrifices: Our sages teach us that the Mitzvah of charity is equivalent to all the offerings. Now, just like by sacrifices the entire animal kingdom became elevated through the offering of a single animal, and the entire vegetative kingdom became elevated through one flour offering with olive oil, [so too by charity, it has the power to elevate all of one’s earnings and time invested in making the income].
- During prayer and Torah learning all of one’s bodily necessities are elevated: Furthermore, [aside for the elevation of all of one’s earnings through charity] when a person studies Torah and prays, everything that he has eaten and drank and benefited from for the sake of his bodily needs and health, also become elevated to Hashem.
(LY) 3rd Adar 2
5. Retaining a feeling of disgust of one’s spiritual state despite all the above joys:
- All the above different experiences of joy that one can have with G-d does not contradict the feeling of disgust, broken heartedness, and humbleness over one’s low spiritual state.
- Disgust from the animal soul and joy from the G-dly soul: It is possible to experience this broken heartedness even during the actual joy, as the broken heartedness is a result of the body and animal soul while the joy is a result of the G-dly soul and the spark of G-d that is within it to enliven it.
- On this the Zohar states that one can experience weeping on one side of the heart and joy on the other side.
Related Articles
Daily Tanya Friday 17th Sivan Shaar Hayichud Viemuna Chapter 6 Part 2: The Unity of Havayah and Elokim
Post Views: 26 17th Sivan 1. The Unity of Havayah and Elokim Havayah which represents chesed and revelation, while Elokim which embodies gevurah and concealment, despite their opposing qualities, are unified in essence, forming a complete oneness. This mutual inclusion of attributes shows that Hashem and his attributes are One.
Daily Tanya Thursday 16th Sivan Shaar Hayichud Viemuna Chapter 6: Also Sheim Elokim is Chesed
Post Views: 67 Chapter 6: Also Sheim Elokim is Chesed 1. The Role of the Name Elokim The Name Elokim represents gevurah (severity) and tzimtzum (constriction). It conceals the supernal light that sustains creation, making the world appear self-sufficient and governed by natural law. Hence, its Gematria is “Hateva” which
Daily Tanya Wednesday 15th Sivan Shaar Hayichud Viemuna Chapter 5: The Attributes of Chesed and Gevurah in creation
Post Views: 84 Chapter 5: The Attributes of Chesed and Gevurah in creation 1. The Process of Tzimtzum and Creation Tzimtzum, the Divine contraction, enables creation by allowing created beings to perceive themselves as independently existing. Initially, the world was conceived to be created through stern judgment (gevurah), but the
Daily Tanya Tuesday 14th Sivan Shaar Hayichud Viemuna Chapter 4 Part 3: The Role of Kelim and Or
Post Views: 83 1. The Role of Kelim and Or The act of Tzimtzum and concealment is represented by the concept of kelim (vessels), which obscure the Divine life-force (or, meaning “light”). The kelim ensure that created beings cannot perceive the G-dliness inherent within them. 2. Letters and Divine Utterances
Daily Tanya Monday 13th Sivan Shaar Hayichud Viemuna Chapter 4 Part 2: Hashem’s Gevura is not comprehensible
Post Views: 84 13th Sivan 1. The Attribute of Chesed (“Hagadol”) The term “Hagadol” signifies G-d’s infinite kindness, which spreads life-force universally to all worlds and beings, regardless of merit. Chesed embodies the ability to create ex nihilo (creation out of nothing), a capacity unique to G-d. No created being
Daily Tanya Sunday 12th Sivan Shaar Hayichud Viemuna Chapter 4 Part 1: The Shield and the Sun: A Divine Analogy
Post Views: 108 Chapter 4: The Shield and the Sun: A Divine Analogy 12th Sivan 1. The Shield as a Protector The Divine analogy compares the sun’s shield to the Name Elokim, which conceals the Name Havayah. Just as the sun’s shield allows creatures to benefit from its rays without
Leave A Comment?
You must be logged in to post a comment.