1. Adoniyahu and his men discover that Shlomo was proclaimed king:
- Adoniyahu and all of his guests heard the commotion after they had finished eating by the feast. Yoav who heard the sound of the shofar asked as to what the sound represents. While he was still speaking, Yonason the son of Avyasar the Kohen arrived and Adoniyahu said to him that he should come forward as he is a soldier who brings good tidings. Yonason answered Adoniyahu and said to him, “Our master, king Dovid, has already coronated Shlomo as king, and the king had sent with him Tzadok the Kohen and Nasan the prophet and Benayahu Ben Yehoyada and the Kreisi and Pleisi [i.e. Urim Vetumim[1]] and they rode Shlomo on the mule of the King. Tzadok the Kohen, and Nasan the prophet, have anointed him as king by Gichon, and they all traveled from there in great joy towards the city and continued towards the city and that is the sound that you are hearing. Shlomo has also sat on the throne of the monarchy, and the servants of the king have come to bless our master king Dovid, blessing him that “G-d should do good for the name of Shlomo even more than he did to your name, and that his throne should be greater than your throne,” and the King then bowed while on his bed. The king also said, “Blessed be G-d, the G-d of Israel, who has given me the opportunity today to see with my own eyes the one who will take over my throne.”
- Adoniyahu flees from Shlomo:
- Adoniyahu flees and takes refuge by the altar: After hearing all of the above, all the guests who were with Adoniyahu became filled with fright and they each left on their way. Adoniyahu became fearful of Shlomo and so he fled to the altar and took hold of its corners.
- Adoniyahu subjugates himself to Shlomo and is allowed to live: Shlomo was informed that Adoniyahu fears being put to death by King Shlomo, and that he thus grabbed onto the corners of the altar threatening not to leave until King Shlomo swears to him that he will not kill him with the sword. Shlomo responded and said, “If he will become a trustworthy servant, then not a single hair from his head will fall to the ground, although if he will rebel then he will be put to death.” King Shlomo sent emissaries to take him down from the altar and he was brought to the king and Adoniyahu prostrated himself to King Shlomo, after which Shlomo told him that he may now return home.
[1] Rashi 1:38
Related Articles
📄 Daily Tanach – Chabakkuk Chapter 1: The Prophet’s Protest and God’s Troubling Answer
Post Views: 22 Habakkuk Chapter 2 – The Vision of Faith and the Judgment of the Wicked The Prophet Awaits God’s Answer (Habakkuk 2:1) Habakkuk begins by positioning himself like a watchman, standing on a tower, waiting attentively for God’s response to his earlier complaint. He is fully prepared not
📄 Daily Tanach – Chabakkuk Chapter 1: The Prophet’s Protest and God’s Troubling Answer
Post Views: 52 Chabakkuk’s Cry Over Injustice (Chabakkuk 1:1–4) The book opens with Chabakkuk presenting a deeply personal and anguished complaint to God. He cries out repeatedly about violence, injustice, corruption, and lawlessness, yet feels that God is not responding. Torah has become weakened, justice is distorted, and the wicked
📄 Daily Tanach – Nachum Chapter 3: The Moral Indictment and Final Humiliation of Nineveh
Post Views: 72 Nineveh Condemned as a City of Blood (Nahum 3:1) The chapter opens with a stark declaration of woe against Nineveh, identified as a city built on murder, deception, and robbery. Violence is not incidental but systemic—prey never departs from the city’s grasp. Nineveh’s power and prosperity are
📄 Daily Tanach – Nachum Chapter 2: The Fall of Nineveh and the End of Assyrian Terror
Post Views: 54 The Approaching Attacker (Nahum 2:1–2) Nahum opens the chapter with a dramatic announcement: the destroyer is advancing against Nineveh. The city is warned to strengthen defenses, guard the roads, brace itself, and muster all its strength. The irony is obvious—despite every preparation, resistance will be futile. At
📄 Daily Tanach – Nachum Chapter 1: God’s Justice, Power, and the Doom of Nineveh
Post Views: 65 The Prophet and His Message (Nachum 1:1) The book opens by identifying the prophecy as the vision of Nachum the Elkoshite, concerning Nineveh, the capital of Assyria. Unlike Jonah—who was sent to warn Nineveh to repent—Nachum delivers a message of final judgment. Nineveh’s time for repentance has
📄 Daily Tanach – Micha Chapter 7: Moral Collapse, Confession, and the Triumph of Divine Mercy
Post Views: 54 The Moral Desolation of Society (Micah 7:1–2) Micah opens with a personal lament, comparing himself to someone searching for fruit after the harvest—finding nothing to eat. This imagery reflects complete moral depletion. The righteous and faithful have vanished from the land, and society is consumed by betrayal
Leave A Comment?
You must be logged in to post a comment.