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Revi’i
- Yaakov’s final message to his children:
- What will occur in the end of days: Yaakov summoned his sons and asked them to assemble so they can be told what will occur in the end of days.
- Reuven’s final message from his father: “Reuvein, you are my first born. You are the first of my strength and vigor, and fit to be greater than all [your other brothers]. However, you were haste like water and caused your father’s bed to be defiled by interfering with your father’s bed. You will not be privileged to take more [than your other brothers].”
- Shimon and Levi’s final message from their father: “Shimon and Levi, brothers, who use stolen tools as weapons. Do not let my name be mentioned with their schemes, and in their congregation my honor will not take part. With their wrath they killed man, and in their wishes, they uprooted an ox. Let their wrath be cursed, as it is mighty. I will scatter them amongst Israel.”
- Yehuda’s final message from his father: “Yehuda, your brothers will acknowledge you. Your hand will be at the neck of your enemies, and your father’s sons will prostate themselves to you. Yehuda, you are a lion’s cub who ascended from prey. You crouch like a lion and who can lift you. The rod shall not depart from Yehuda, nor legislators from between his feet, until the arrival of Shilo. To him the nations will assemble. He ties the male donkey to the vine and the female donkey to the branch. He launders his clothing in wine and his robe in the blood of grapes. His eyes become red from the wine, and his teeth white from milk.”
- Zevulun’s final message from his father: “Zevulun, you shall dwell by the shores of the sea, and at the harbor of ships, until Tzidon.”
- Yissachar’s final message from his father: “Yissachar, you are a strong donkey resting between the city borders. He sees that his portion is good, and a land that is fertile. He will bend his shoulder to bear and will pay his dues by serving.”
- Dan’s final message from his father: “Dan will seek justice for his nation and the tribes of Israel will be as one. Dan will be a serpent on the road and a viper on the path that bites the heels of a horse and causes its rider to fall. For your salvation I await, G-d.”
Q&A on Rashi
Q1: What did Yaakov intend to reveal to his sons when he said, “I will tell you what will befall you”?
He wished to reveal the time of the ultimate redemption, but the Divine Presence departed from him, so he spoke of other matters.
Q2: Why does Yaakov call Reuven “my strength and the first of my virility”?
Because Reuven was conceived from Yaakov’s first drop of semen, showing Yaakov’s vigor and purity.
Q3: What privileges was Reuven originally destined for?
The priesthood and kingship, as indicated by “foremost in rank and foremost in power.”
Q4: Why did Reuven lose these privileges?
Because of his impulsive act in moving his father’s bed, which Rashi explains as “impetuosity like water.”
Q5: What does “impetuous as water” mean?
It refers to Reuven’s haste and uncontrolled passion, like water rushing without restraint.
Q6: Why does Yaakov say, “You profaned the Name of G‑d”?
Because the Divine Presence rested on Yaakov’s bed, and Reuven’s act desecrated that sanctity.
Q7: Why are Shimon and Levi called “brothers”?
Because they were united in plotting against Shechem and in the plan to harm Yosef.
Q8: What does “stolen tools” mean in reference to Shimon and Levi?
Their use of violence was a craft stolen from Esav, whose blessing included mastery of the sword.
Q9: Why does Yaakov say, “Let my soul not enter their conspiracy”?
He prayed that his name not be associated with future sins of their descendants, such as Zimri’s immorality and Korach’s rebellion.
Q10: What does “they uprooted an ox” mean?
It refers to their desire to harm Yosef, who is compared to an ox in later blessings.
Q11: Why does Yaakov curse only their anger and not them personally?
Because the sin lay in their rage, not in their essence; he cursed their fury for its harshness.
Q12: How were Shimon and Levi punished according to Rashi?
They were scattered among Israel—Levi honorably through service in the Temple, Shimon through poverty and dependence as teachers and scribes.
Q13: Why does Yaakov begin Yehuda’s blessing with praise?
Because Yehuda feared rebuke for the Tamar incident, so Yaakov reassured him with words of honor.
Q14: What does “Your hand will be at the neck of your enemies” refer to?
To King David’s victories, as in “You have made my enemies turn their necks toward me.”
Q15: What does “a lion’s cub” symbolize in Yehuda’s blessing?
David’s early leadership as a young warrior, later becoming a mighty king like a lion.
Q16: What does “The scepter will not depart from Yehuda” mean?
That royal authority will remain with Yehuda’s descendants, including the exilarchs and leaders of the Sanhedrin.
Q17: Who is “Shiloh” according to Rashi?
The Messiah, to whom nations will bring gifts and submit.
Q18: What do the verses about vines and wine signify?
That Yehuda’s land will be so fertile that wine will be abundant, symbolizing prosperity and blessing.
Zevulun (Verse 13)
Q19: Where will Zevulun dwell according to Yaakov’s blessing?
By the seashores, near harbors, engaging in commerce.
Q20: What was Zevulun’s role in supporting Torah study?
He provided sustenance for Issachar so they could dedicate themselves to Torah learning.
Issachar (Verses 14–15)
Q21: To what animal is Issachar compared, and why?
To a strong-boned donkey, symbolizing his endurance in bearing the yoke of Torah.
Q22: What does “resting between the boundaries” mean?
Issachar worked tirelessly and rested only briefly, like a donkey between city borders.
Q23: How did Issachar serve the nation?
By rendering halachic rulings and establishing leap years, providing leadership in Torah matters.
Dan (Verses 16–18)
Q24: What does “Dan will judge his people” mean?
Dan will avenge Israel’s enemies, referring to Samson’s heroic acts.
Q25: Why is Dan compared to a snake?
Because Samson struck the Philistines unexpectedly, like a snake biting a horse’s heel.
Q26: What does Yaakov mean by “I hope for Your salvation, G‑d”?
He foresaw Samson’s tragic end and prayed for Divine salvation.
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