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Revi’i
- The battle of the 4 and 5 kings:
- Amrafel, the king of Shinar, Aryoch the king of Elasar, Kedarla’omer the king of Ailam, and Tidal the king of Goyim waged war with Bera the king of Sodom, Birsha the king of Amorah, Shinav the king of Admah, Shemaiver the king of Tzevoyim, and Bela the king of Tzoar. They waged war in the valley of Sidim, which is the dead sea.
- For 12 years the five kings served Kedarla’omer and for 13 years they rebelled. In the 14th year, Kedarla’omer came with his three allies and waged war against them. The four kings overtook the five kings and their people fled.
- Lot was taken captive during the war, and a certain fugitive came and informed Avraham of what occurred.
- When Avraham heard this, he went out to wage war with members of his house, a total of 318, and he chased the four kings until Dan. He was successful in overcoming the four kings and drove them out until Damascus.
- King of Sodom/Malki Tzedek: Avraham returned all the stolen property, and returned Lot and the people, back [to their homes]. The king of Sodom came to greet Avraham after the victory. Malki Tzedek, the king of Shaleim, came to greet Avraham and offered him bread and wine. He then gave praise to Hashem for protecting Avraham.
- Avraham gave Maaser to him from all his possessions.
Rashi Q&A – Bereishit Chapter 14:1–20
Q: Who was Amrafel, king of Shin’ar?
A: He was Nimrod, who said to Avraham, “Plunge into the fiery furnace.”
Q: What does “King of Goyim” mean?
A: It refers to a place called Goyim, named because people from various nations gathered there and appointed Tid’al as king.
Q: Why were the five kings named Bera, Birsha, Shin’av, Shem’ever, and Bela given these names?
A:
- Bera: Evil toward Heaven and humanity.
- Birsha: More wicked than Bera.
- Shin’av: Hated his Father in Heaven.
- Shem’ever: “Set his wings” to rebel against God.
- Bela: Name of the city he ruled.
Q: What is the Valley of Sidim?
A: It was full of fields; later, it became part of the Dead Sea.
Q: How long did the five kings serve Kedorla’omer?
A: Twelve years, then they rebelled for thirteen years.
Q: What happened in the 14th year?
A: Kedorla’omer and his allies attacked and subdued the rebels, defeating Rephaim, Zuzim, Eimim, and Horites.
Q: What is Ein-Mishpat (Kadesh)?
A: It means “well of judgment,” named for a future event when Moses and Aaron were judged there.
Q: What does “Field of the Amalekites” mean if Amalek was not yet born?
A: It is called by its future name.
Q: Who was the sole survivor who told Avram about Lot’s capture?
A: Og, according to the straightforward meaning. Midrash says Og survived the Flood and hoped Avram would die rescuing Lot so he could marry Sarah.
Q: Why is Avram called “the Hebrew”?
A: Because he came from the other side (עֵבֶר) of the Euphrates.
Q: What does “וַיָּרֶק” mean when Avram armed his men?
A: It means “he armed,” as Onkelos translates. It also relates to “unsheathing” a sword.
Q: Who were Avram’s 318 men?
A: The rabbis say it was Eliezer alone, as his name equals 318 in gematria.
Q: Why did Avram’s strength weaken at Dan?
A: He foresaw that his descendants would later worship an idol there.
Q: What does “וַיֵּחָלֵק עֲלֵיהֶם לַיְלָה” mean?
A: He divided his forces at night to pursue the kings. Midrash adds that the night was split: half for Avram’s miracle, half for the future miracle in Egypt.
Q: What is Chovah?
A: It refers to Dan, called “Chovah” because of future idolatry there.
Q: What did Avram recover?
A: All the stolen goods, Lot, his possessions, and the captives.
Q: What is Emek Shaveh (the king’s valley)?
A: An open valley used for royal sports. Midrash says nations gathered there and appointed Avram as a leader.
Q: Who was Malki-Tzedek?
A: Shem, son of Noah.
Q: Why did Malki-Tzedek bring bread and wine?
A: To refresh Avram after battle and to hint at future offerings in Jerusalem.
Q: What does “קֹנֵה שָׁמַיִם וָאָרֶץ” mean?
A: “Maker of heaven and earth,” indicating God’s ownership through creation.
Q: What does “אֲשֶׁר־מִגֵּן” mean?
A: “Who delivered” your enemies into your hand.
Q: Why did Avram give Malki-Tzedek a tithe?
A: Because he was a priest to God.
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