
*The article below is an excerpt from the above Sefer
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Chapter 51: The Shechinah and how it resides within the worlds
- If G-d is everywhere what is the meaning of the Shechinah residing in a specific area? For a greater understanding of the wording of the Yenuka [brought in Tanya chapter 35, that the Shechinah resides on one’s head and requires refueling] we must introduce the following query. What is the concept of the Shechinah residing in the Kodesh Hakedoshim, or any area for that matter? We know, as states the verse, that Hashem resides everywhere “Malei Kol Ha’aretz Kevodo” and there is no place void of Him. If so, what is the meaning of the Shechinah residing in a limited area, if in truth, G-d is found everywhere.
- This will be explained through introducing a parable of the relationship between the body and soul and how they corelate, as the verse states “From my flesh I see G-d.”
- The way the soul enlivens the body and its limbs:
- We will now analyze the relationship between the body and soul, and then later compare this relationship to the relationship between G-dliness and creation to better understand the meaning of the Shechinah’s residence in a specific area versus the fact that G-d is already everywhere.
- The brain is the center of man’s soul powers: As we know, the soul of man permeates all the 248 limbs of a person from his head to his toe. Nonetheless, there contains one main center of the soul’s activities and residence which is in the brain, and from the brain it expands to the remaining limbs.
- Every limb receives their soul power from the brain: Every limb receives a different soul power in accordance with its function and nature. For example, the eye receives the power of sight, the ear the power of hearing, the mouth the power to speak, the legs the power to walk, and so on and so forth. This is all received from the soul’s center in the brain, as is readily witnessed from the fact the brain feels all that occurs with the 248 limbs.
- The different soul powers that the 248 limbs receive, each according to their need and function, does not intrinsically derive from the souls’s essence. The essence is not made up of 248 soul powers which are then sent to each limb to receive its due power.
- Not similar to a body: If this were the case, then the essence of the soul would contain a similarity to a body, with parts, and the form of a body, Heaven Forefend [as the soul is G-dliness, and G-dliness does not contain parts].
- A single entity without physical connotation: Rather, the essence of the soul is one single spiritual unity and entity, a single general power that does not contain or incorporate detailed powers of abilities. It contains no physical connotations of space and measurement and hence cannot be said to be located more in the brain than the feet, as it is not bound by space.
- How the soul powers emanate from the single entity: Rather, this single unit and entity contains the power to release and reveal 613 particular soul powers for the sake of enlivening the particular limbs and parts of the body, which are the 248 limbs and 365 sinews. It accomplishes this by shining these soul powers into the corresponding 248 and 365 powers found in the animal soul.
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