# Op-Ed
The Definition of a Chassid – May the Real Chassid Please Stand Up!
By Rabbi Yaakov Goldstein
The Rebbe Rayatz teaches that the Alef-Beis of Chassidus is the service of prayer and the refinement of one’s character. This statement is profoundly illuminating. It implies that knowledge of the revealed aspects of Torah—regardless of its breadth—and even active involvement in disseminating its teachings, does not in itself define one as a Chassid. In fact, such pursuits do not even constitute the beginning of the Alef-Beis of Chassidus.
One may possess vast erudition in Chassidus and Kabbalah, be a diligent scholar, preacher, or author, and yet still not merit the title of Chassid. Similarly, expertise in the history of the Hasidic movement, mastery of thousands of stories, or encyclopedic knowledge of the Rebbe’s life and actions, does not suffice. Even expressions of profound love for the Rebbe, articulated in the most exalted terms, or meticulous observance of mitzvos with the utmost stringency, do not alone make one a Chassid. Nor does adopting the external mannerisms, dress, or customs of a Hasidic community.
All of these practices are indeed expected of a Chassid, and they are necessary. Yet they do not define him. To be a Chassid, one must first and foremost engage in the Alef-Beis of Chassidus: the heartfelt service of prayer and the refinement of character.
A true Chassid arouses passion and love for God within his heart, and feels genuine anguish over sin, recognizing that it separates him from his Beloved. He acknowledges his distance from God—emotionally and perhaps practically—and transforms this recognition into a fervent desire to cleave to Him, understanding that despite his shortcomings, God loves him, desires him, and accepts his devotion. His prayers are recited with tears, emotion, and unwavering concentration.
Equally essential is the refinement of character. A Chassid recognizes that he is not inherently superior to others; his successes are often the result of God-given talents, circumstances, or even ulterior motives, rather than personal merit. He cannot know who among his peers has overcome greater challenges or sacrificed more for God, and thus he has no right to feel above another. Judgment belongs to God alone.
The Chassid cultivates mercy, kindness, and respect. He avoids offending or hurting others, empathizes deeply with their suffering, and rejoices sincerely in their successes. He reaches out to fellow Jews with genuine concern for their physical and spiritual well-being. He praises others, highlights their virtues, and seeks to bring forth the good within them. He resists jealousy, refrains from derogatory speech or thought, and instead looks to every Jew as a source of inspiration and learning.
Above all, the Chassid strives to fulfill God’s will not for fame or reward, but out of pure devotion and love. He does not view himself as the pinnacle of human achievement, but remains humble, open to growth, and receptive to learning from others.
This, then, is the definition of a Chassid. This is the Alef-Beis of Chassidus. Let us commit ourselves to this path and truly become Chassidim.
Lechayim!
