From the Ravs Desk: Latest articles and Q&A [Wednesday 25th Nissan 5785]

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Recent Q&A

If a Kohen has a hoarse voice may he perform Nesias Kapayim?

If at least 10 people can still hear him despite his hoarse voice, then he may do so with a blessing.[1] [This applies even if his voice will end up being drowned out by the other Kohanim, so long as his voice would be hearable if he was alone.[2]] If his voice is so hoarse that not even 10 people can hear him, then he is not to perform Nesias Kapayim and is to rather leave the Shul before Ritzei.[3] [Nonetheless, some are lenient that if they are not the only Kohen in Shul, to nevertheless join the other Kohanim and say the words with them in his inaudible voice, although without saying a blessing.[4] If however he is the only Kohen in shul, then he must leave before Ritzei and may not perform Nesias Kapayim.]

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[1] Ketzos Hashulchan 23 footnote 2 regarding Bedieved; Or Letziyon 2 Dinei Nesias Kapayim 8; Teshuvos Vehanhagos 3:50; Piskeiy Teshuvos 128:46; However, see Admur 128:23 that it must be said loud enough for all of the congregation that is present to hear him, although perhaps this detail does not invalidate the blessing so long as 10 people can hear. Vetzaruch Iyun

[2] Piskeiy Teshuvos 128 footnote 215

[3] M”B 128:53; Kaf Hachaim 128:92; See Olas Tamid 128:30

The reason: As reciting the words out loud is an absolute obligation, without which the blessing is invalid. [See Admur 128:23 “The blessing must be recited….and Bekol Ram [i.e. out loud] and even Bedieved one does not fulfill his obligation if he swerved from one of these.”; Michaber 128:14; Rambam Tefila 14:11; Sotah 38a; M”A 128:21; Peri Chadash 128; Elya Raba 128:13; Kneses Hagedola 128; Ketzos Hashulchan 23:1]

[4] Tzitz Eliezer 15:21 that so is Minhag Haolam

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About The Author

Rabbi Yaakov Goldstein is a 6th generation descendent of the famous Chief Rabbi of Izhmir, Rav Yehoshua Avraham Krispin, who authored a number of Sefarim, and was a colleague of Rav Chaim Falagi, and father in-law of the Pesach Hadvir. He currently lives with his wife Shayna, and twelve children K”H, in Tzfas, Israel. Rabbi Goldstein received Semicha from Rabbi Schneur Zalman Labkowski of the Tomchei Temimim headquarters in 2005 and served as a chaplain in the Lotar/Kalatz and K9 unit of the IDF from years 2005-2008. He is also a certified Shochet, and has performed Hashgacha work in slaughterhouses. Rabbi Goldstein is the director of Shulchanaruchharav.com, the world’s leading web-based Halacha database, and is the director of the Home Study Semicha Program, a self-study web-based Semicha program. He is a prolific author of over 50 Sefarim studied by a wide range of readers throughout the world, which is used regularly in Semicha programs around the globe. He is a world renowned Posek, answering questions to a web-based market, and serves as a local Posek, Rav, and Lecturer, in the Tzemach Tzedek community Shul in Tzefas, Israel. His many classes can be heard both from his website, Vimeo and YouTube channel. Students can join live to classes given in the Tzemach Tzedek Shul, through the “בית חבד צפת Chabad Tsfat” YouTube channel.

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