Parshas Tazria – Rashi Q&A

📘 Rashi Q&A

📘 Rashi Q&A Rishon — Vayikra 12:1–8

12:2 — Order of the Laws

Q1. Why are the laws of childbirth stated after the laws of animals and birds?

A: Rabbi Simlai explains that just as man was created after animals, so too his laws appear after theirs.

12:2 — “If a Woman Conceives”

Q2. What does “כִּי תַזְרִיעַ” come to include?

A: Even if she gave birth to a dissolved fetus resembling semen, she becomes ritually defiled.

12:2 — Like Menstrual Defilement

Q3. What is meant by “כִּימֵי נִדַּת דְּוֹתָהּ”?

A: Childbirth defilement follows all the laws of menstrual defilement, even without blood flow.

Q4. What does the word “דְּוֹתָהּ” mean according to Rashi?

A:

  • Something that flows from the body, or
  • Pain and sickness, since menstruation brings bodily heaviness.

12:4 — Blood of Purity

Q5. What does “תֵּשֵׁב” mean in this verse?

A: It simply means remain, not sitting.

Q6. What does “בִּדְמֵי טָהֳרָה” teach?

A: Even though blood appears, it does not cause ritual defilement.

Q7. Why is the letter ה in טָהֳרָה sometimes pronounced and sometimes not?

A:

  • When unpronounced, it is a noun meaning purity.
  • When pronounced, it is a possessive: “her days of purity.”

12:4 — Touching Sacred Items

Q8. What does “לֹא תִגָּע” mean here?

A: It prohibits eating consecrated food, not physical touch.

Q9. Why does the verse say “בְּכָל־קֹדֶשׁ”?

A: To include terumah, since she is in an extended tevul‑yom state.

12:7 — Which Offering Purifies

Q10. What does the suffix “וְהִקְרִיבוֹ” teach?

A: That only one offering is essential to permit her eating sacred food.

Q11. Which offering is essential?

A: The sin‑offering, because purification depends on atonement.

Q12. What does “וְטָהֲרָה” imply?

A: That prior to this point she was still considered ritually defiled regarding sancta.

12:8 — Order of Offerings

Q13. Why is the ascent‑offering listed before the sin‑offering?

A: Because it is entirely burned, but in practice the sin‑offering is brought first.

📘 Rashi Q&A — Vayikra 13:1–23

13:2 — Types of Lesions

Q14. What are שְׂאֵת, סַפַּחַת, and בַּהֶרֶת?

A: Names of tzara’at‑lesions, differing in whiteness.

Q15. What is the meaning of “בַּהֶרֶת”?

A: A bright spot, similar to brightness in the sky.

13:2 — Role of the Priest

Q16. Why must the lesion be brought to a priest?

A: Because defilement or purity takes effect only by priestly declaration.

13:3 — Signs of Defilement

Q17. What does “הָפַךְ לָבָן” mean?

A: Dark hairs turned white within the lesion.

Q18. What is the minimum number of hairs?

A: Two hairs.

Q19. What does “עָמֹק מֵעוֹר בְּשָׂרוֹ” mean?

A: The lesion appears deeper because of its whiteness.

13:4 — Quarantine

Q20. What does Rashi say about “וְעָמֹק אֵין־מַרְאֶהָ”?

A: Rashi says he does not know its meaning.

Q21. What does “וְהִסְגִּיר” mean?

A: The priest confines him so the condition may clarify.

13:5–6 — Second Examination

Q22. What does “בְּעֵינָיו” mean?

A: The lesion remains in its original size and color.

Q23. What does כֵּהָה mean?

A: The lesion faded.

Q24. What is מִסְפַּחַת?

A: A pure lesion, not tzara’at.

Q25. Why must he immerse his garments?

A: Because quarantine renders him temporarily defiled.

13:8 — Final Defilement

Q26. What happens once the priest declares him defiled?

A: The status is conclusive, requiring the full metzora process.

Q27. What does “צָרַעַת הִוא” mean here?

A: That the mispachat became tzara’at.

13:10–11 — Old Tzara’at

Q28. What does “מִחְיַת בָּשָׂר” mean?

A: Healthy‑looking flesh, which is itself a sign of defilement.

Q29. What does “צָרַעַת נוֹשֶׁנֶת” mean?

A: An old, festering affliction hidden beneath healthy flesh.

13:12–13 — White All Over

Q30. Why is total whiteness pure?

A: Because no healthy flesh remains visible.

Q31. What limitation does Rashi note on priestly examination?

A: A priest with impaired eyesight may not examine lesions.

13:14 — Live Flesh Appears

Q32. What special case does this verse teach?

A: If a lesion on a limb tip becomes fully visible due to healing or fat, it renders defilement.

Q33. Why does the verse say “וּבְיוֹם”?

A: To teach that some days lesions are not examined, such as during weddings or festivals.

13:18–23 — Inflammation (Shechin)

Q34. What does “שְׁחִין” mean?

A: An inflammation caused by heat, not fire.

Q35. What does “נִרְפָּא” mean?

A: It partially healed and another lesion replaced it.

Q36. What is meant by “בַּהֶרֶת לְבָנָה אֲדַמְדָּמֶת”?

A: A mixture of white and red.

Q37. What does “מַרְאֶהָ שָׁפָל” mean?

A: The spot appears lower due to whiteness, not actual depth.

Q38. What does “צָרֶבֶת הַשְּׁחִין” mean?

A: The scar of the inflammation.

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