1. Dovid instructs for Shlomo to be anointed as king:
- Dovid responds with reassuring Batsheva of her sons kingship: King Dovid responded by asking for Batsheva to be brought to his presence, and so she arrived before the king stood before him. The King then swore and said, “By the life of G-d who has redeemed my soul from all suffering, as I have sworn to you in the past in the name of G-d, the G-d of Israel, saying that your son Shlomo will rule after me and sit on my throne under me, so will be on this day as well.” Batsheva responded by prostrating herself to the ground in front of the king, and said to him, “Long live my master the king Dovid forever.”
- Dovid instructs Tzadok, Nasan, and Benayahu, to anoint Shlomo as king: King Dovid asked for Tzadok the Kohen, Nasan the prophet, and Benayahu Ben Yehoyada to be brought before him, and so they arrived before the king. The king said to them, “Take with you the servant of your master, and have my son Shlomo ride on my personal mule [as a sign of kingship, as no one is allowed to ride on the chariot of the king other than a king himself[1]]. You shall ride with him until the wellspring called Gichon and then have him come off the chariot [in order to anoint him there, as King’s are anointed near a wellspring as a sign of the continuity of their monarchy[2]]. When there, Tzadok the Kohen and Nasan the prophet shall anoint him as king over Israel and blow the shofar and proclaim, “long live the King Shlomo.” [The anointing process is done through pouring oil between his eyes.[3]] You shall then follow after him to the palace and have him sit on my throne and he will rule under me, as I have commanded him to become the next leader over the Jewish people and Judea.” Benayahu Ben Yehoyada replied to the king saying, “Amen, as the king has said, so too may Hashem, the G-d of our master the king, agree with it. Just as Hashem was with my master the king so too, He shall be with Shlomo and may he strengthen his throne even more than the throne of my master the king”
2. Shlomo is anointed king:
- Riding Shlomo on the kings mule: Tzadok the Kohen and Nasan the prophet and Benayahu Ben Yehoyada and the Kreisi and Pleisi [i.e. Urim Vetumim[4]] went down and rode Shlomo on the mule of King Dovid and they rode with him to the Gichon.
- Anointing Shlomo with oil: Tzadok the Kohen took the jar of oil [known as the Shemen Hamishcha which was made by Moshe[5]] from the tent and he anointed Shlomo.
- The sound of the shofar and proclamation of Shlomo as king: They sounded the shofar while all those present proclaimed “long live King Shlomo.” All the nation followed after him, and the nation played musical instruments, and rejoiced a great joy to the point that the earth shattered due to the sound of rejoicing.
[1] Rashi 1:33
[2] Rashi 1:33
[3] Rashi 1:34
[4] Rashi 1:38
[5] Rashi 1:39
Related Articles
Daily Tanach – Hoshea Chapter 4: The Collapse of Truth, Knowledge, and Leadership
Post Views: 25 Daily Tanach – Hoshea Chapter 4: The Collapse of Truth, Knowledge, and Leadership Hashem’s Lawsuit Against the Land (Verses 1–3) Hashem summons the Children of Israel to hear His charge against the inhabitants of the land. The accusation is fundamental: There is no truth No loving‑kindness No
Daily Tanach – Hoshea Chapter 3: Love, Separation, and Ultimate Return
Post Views: 21 Daily Tanach – Hoshea Chapter 3: Love, Separation, and Ultimate Return A Prophetic Act of Love (Verses 1–3) Hashem commands Hoshea to love a woman who is unfaithful, just as Hashem continues to love the Children of Israel despite their betrayal through idolatry. Hoshea purchases the woman
Daily Tanach – Hoshea Chapter 2: From Rejection to Restoration — Hashem Restores Yisra’el
Post Views: 44 Reversal of Judgment and Promise of Restoration (vv. 1–3) The children of Yisra’el will become innumerable like the sand of the sea. Those once called Lo‑‘Ammi will now be called “children of the living G-d.” Yehudah and Yisra’el will be gathered together under one head, and the
Daily Tanach – Hoshea Chapter 1: A Living Sign of Hashem’s Case Against Yisra’el
Post Views: 39 Daily Tanach – Hoshea Chapter 1: A Living Sign of Hashem’s Case Against Yisra’el Historical Setting (v. 1) The word of Hashem comes to Hoshea ben Be’eri during the reigns of Uzziyyah, Yotam, Achaz, and Chizqiyahu, kings of Yehudah, and during the reign of Yarov‘am ben
Daily Tanach – Yechezkel Chapter 48: The Final Division of the Land and the City of Hashem
Post Views: 47 Daily Tanach – Yechezkel Chapter 48: The Final Division of the Land and the City of Hashem The Tribal Portions from North to South (Verses 1–7, 23–28) The land of Israel is divided into parallel horizontal bands, each stretching from the eastern border to the Great Sea
Daily Tanach – Yechezkel Chapter 47: The River from the Temple and the Final Inheritance of the Land
Post Views: 46 Daily Tanach – Yechezkel Chapter 47: The River from the Temple and the Final Inheritance of the Land The River Flowing from the Temple (Verses 1–6) Yechezkel is brought back to the entrance of the Temple, where he sees water emerging from beneath the threshold, flowing eastward.


Leave A Comment?
You must be logged in to post a comment.