๐Ÿ™‹โ€โ™‚๏ธ Delaying a Bris Milah After the Child Has Recovered for better scheduling purposes

Author: Rabbi Yaakov GoldsteinPublished: August 31, 2026

Question: May one delay a bris milah after a child has recovered and is medically fit for circumcision, in order to arrange a larger celebration, accommodate guests, or for another non-medical reason? Answer: No. Once a child has fully recovered and is medically and halachically fit for a bris

Question:

May one delay a bris milah after a child has recovered and is medically fit for circumcision, in order to arrange a larger celebration, accommodate guests, or for another non-medical reason?

 

Answer:

No. Once a child has fully recovered and is medically and halachically fit for a bris, it is forbidden to delay the circumcision even for a single day without a valid reason. The bris is to be performed at the earliest opportunity, and one may not postpone it due to convenience, scheduling considerations, or to increase attendance. Furthermore, for every day that a father leaves his son uncircumcised after the obligation of milah has taken effect, he neglects the positive commandment of circumcision. Accordingly, as soon as the child is deemed healthy enough for the bris, it should be performed without delay.

 

Sources:

Michaber Y.D. 262:2 โ€œafter the recovery of the child he is to be immediately circumcisedโ€; Admur 249:6 (โ€œit is forbidden for one to be left uncircumcised even a single dayโ€); Admur 248 Kuntres Acharon 1; Admur 331:4; Admur 495 Kuntres Acharon 3; Magen Avraham 249:5 and 568:10; Rama Y.D. 261:1; Rambam Hilchos Milah 1:2; Noda BiYehudah Tinyana Y.D. 166; Chochmas Adam 149:2; Gilyon Maharsha 262 in name of Maharanach in Mayim Amukim 39, in name of Ravad Mila 1:2; Igros Kodesh 7:143 and 24:396; Shevach Habris 7:4; Pesakim Uteshuvos 262:4 and Poskim in Footnotes 23-26

 

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