Daily Tanya Thursday 23rd Sivan Shaar Hayichud Viemuna Chapter 7 Part 5: Divine Knowledge and Human Perception

Author: Rabbi Yaakov GoldsteinPublished: June 19, 2025

23rd Sivan 1. Unity of G-d’s Knowledge G-d is described as the Knower, the Known, and Knowledge itself, emphasizing His perfect unity and simplicity. His knowledge stems from Himself, without any composition or multiplicity. 2. Error in Understanding the Doctrine of Tzimtzum Some scholars misinterpret the Arizal’s teachings, believing G-d

23rd Sivan

1. Unity of G-d’s Knowledge

  • G-d is described as the Knower, the Known, and Knowledge itself, emphasizing His perfect unity and simplicity.
  • His knowledge stems from Himself, without any composition or multiplicity.

2. Error in Understanding the Doctrine of Tzimtzum

  • Some scholars misinterpret the Arizal’s teachings, believing G-d removed His Essence from the world.
  • This interpretation contradicts the idea that G-d’s presence permeates all existence.

3. G-d’s Presence in All Worlds

  • According to Tikkunim and Zohar, “There is no place devoid of Him,” whether in upper or lower worlds.
  • G-d encompasses and unites all worlds while remaining beyond human grasp.

4. Incomprehensibility of G-d’s Essence

  • Even higher spiritual beings cannot fully apprehend the Essence of G-d.
  • G-d’s permeation of the world does not imply He is affected by its changes.

5. G-d’s Transcendence

  • Unlike the human soul within the body, G-d is not confined or influenced by the physical realm.
  • Day and night, light and darkness have no impact on Him, as His dominion and presence remain constant.
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