
A practical guide to the mitzvah of dwelling in the Sukkah, including who is obligated, eating and drinking requirements, sleeping, travel, mitzta’er exemptions, Leisheiv Basukkah, and Chabad customs.
Introduction
The mitzvah of Sukkah is not merely to eat an occasional meal beneath the Sechach. The Torah commands us to make the Sukkah our primary dwelling for the seven days of Sukkos. Chazal define this obligation as “Teishvu Ke’ein Taduru” , live in the Sukkah the same way you normally live in your home.
Accordingly, eating, drinking, learning, relaxing, socializing, and sleeping should all ideally take place in the Sukkah. At the same time, the Torah does not require a person to suffer discomfort, and therefore numerous exemptions exist when dwelling in the Sukkah becomes genuinely difficult or painful.
Important Disclaimer
This is a practical summary only. Many details, exceptions, measurements, disputes between Poskim, and special circumstances have been omitted. For complete laws and practical guidance regarding eating, sleeping, rain, travel, children, blessings, and Chabad custom, consult the full Sukkos volume on Shulchanaruchharav.com
Intending The Purpose of the Sukkah
Why Do We Sit in the Sukkah? Whenever dwelling in the Sukkah, one should think:
“I am fulfilling Hashem’s command to dwell in the Sukkah in remembrance of the Exodus from Egypt and the Clouds of Glory that surrounded and protected the Jewish people.”
This intention should be renewed each time one fulfills the mitzvah through eating in the Sukkah.
Who Is Obligated?
| Person | Obligation |
| Adult Jewish men | Fully obligated |
| Women | Exempt, but may participate |
| Boys over Chinuch age (about 6) | Should be educated to dwell in Sukkah |
| Chasan | Obligated |
| Avel | Obligated |
| Onen on Yom Tov | Obligated |
| Soldiers actively on guard duty | Exempt while on duty |
What Must Be Done in the Sukkah?
Ideally, one should:
✅ Eat in the Sukkah
✅ Drink in the Sukkah
✅ Learn Torah in the Sukkah
✅ Relax and socialize in the Sukkah
✅ Sleep in the Sukkah (according to the letter of the law)
✅ Treat the Sukkah as his primary residence
Eating in the Sukkah
Foods That Require a Sukkah From the Letter of The Law
| Food | Sukkah Required? |
| More than a KeBeitzah of bread | Yes |
| More than a KeBeitzah of Mezonos | Yes |
| Meat | No |
| Fish | No |
| Fruit | No |
| Vegetables | No |
| Candy & snacks | No |
Practical Measurement
A KeBeitzah is approximately:
54 grams (1.9 oz.)
Chassidic Practice
Many meticulous individuals, especially in Chabad, avoid eating anything outside the Sukkah.
First Night of Sukkos
| Requirement | Status |
| Eat bread in Sukkah | Mandatory |
| Even if raining | Yes |
| Minimum amount | Kezayis of bread |
This is the single most important eating obligation of the entire Yom Tov.
Drinking
Letter of the Law
| Drink | Sukkah Required? |
| Water | No |
| Soda | No |
| Juice | No |
| Wine | No |
Chassidic Practice
Many meticulous individuals, especially in Chabad, avoid drinking even water outside the Sukkah.
The Chabad Practice
Many Chabad Chassidim are careful:
✅ Not to drink water outside the Sukkah.
✅ To eat even during rain.
✅ To recite Leisheiv Basukkah even when eating in rain.
(These customs go beyond the minimum halachic requirement.)
Sleeping in the Sukkah
Letter of the Law:
Sleeping in the Sukkah is part of the Biblical mitzvah.
Even a nap should ideally be in the Sukkah.
Why Many Do Not Sleep in the Sukkah
Common exemptions include:
| Situation | Exempt? |
| Rain | Yes |
| Mosquitos/insects | Yes |
| Extreme heat | Yes |
| Extreme cold | Yes |
| Noise | Yes |
| Lack of space | Yes |
| Caring for children | Yes |
| Fear of theft | Yes |
Chabad Custom
The widespread Chabad custom is not to sleep in the Sukkah. However, this custom applies only where the accepted reasons and exemptions are relevant. Where no exemption applies, the basic halachic obligation remains.
When Are You Exempt? The Rule of Mitzta’er
A person who is genuinely uncomfortable is exempt.
Examples include:
✅ Rain
✅ Heat waves
✅ Extreme cold
✅ Mosquitos
✅ Bad odors
✅ Excessive wind
✅ Lack of lighting
Letter of the law
If one is genuinely exempt because of discomfort:
He should leave the Sukkah.
Remaining in the Sukkah despite real pain is not considered a mitzvah.
The Chabad Practice
Many Chassidim are careful:
✅ Eat even during rain.
✅ To recite Leisheiv Basukkah even when eating in rain.
Rain Guidelines
| Situation | Must Stay? |
| Heavy enough to ruin food | No |
| Light drizzle while sleeping | No |
| First night of Sukkos | Eat anyway |
| Rest of Sukkos | Exempt |
Learning Torah
Learn in the Sukkah When:
✅ It is comfortable.
✅ Sefarim are available.
✅ Concentration is not affected.
May Learn Outside When:
✅ Greater concentration is achieved outside.
✅ Many sefarim are needed.
✅ Practical setup is difficult.
Davening and Lulav
- One should ideally daven with a minyan in Shul.
- If this is not possible, then one should daven in the Sukkah if he can do so with proper concentration.
- If concentration will be significantly better inside the home, he may daven there.
- Although Lulav is generally shaken before Hallel, it is a Mitzvah Min Hamuvchar to recite the blessing and shake the Lulav in the Sukkah before leaving for Shacharis.
Traveling
| Traveler | Must Use Sukkah? |
| Vacation traveler | Yes |
| Airplane passenger | Exempt |
Important
One may not plan a recreational trip that prevents fulfillment of the mitzvah of Sukkah.
Leisheiv BaSukkah
When Is It Said?
Only when eating:
✅ Bread
or
✅ Mezonos
in the required quantity.
How Much
✅For Mezonos and bread, the blessing is recited when one plans to eat more than a KeBeitzah, which is approximately 53.8 grams (about 1.9 ounces) within Kdei Achilas Pras, approximately 4 minutes.
Order of Bracha
- Hamotzi/Mezonos
- Leisheiv BaSukkah
- Eat
| Food | Minimum Amount | Leisheiv BaSukkah? |
| Bread | More than 53.8 grams (KeBeitzah)
eaten within approximately 4 minutes |
Yes |
| Mezonos | More Than 53.8 grams (KeBeitzah) eaten within approximately 4 minutes | Yes |
| Less than 53.8 grams of bread | Less than a KeBeitzah | No |
| Less than 53.8 grams of Mezonos | Less than a KeBeitzah | No |
| Fruit | Any amount | No |
| Meat | Any amount | No |
| Fish | Any amount | No |
| Vegetables | Any amount | No |
| Water or beverages | Any amount | No (although many are stringent to drink only in the Sukkah) |
Quick Reference Table
| Activity | Sukkah Required? |
| Bread meal | Yes |
| Mezonos meal | Yes |
| Fruit | No |
| Water | No |
| Wine session | Yes |
| Torah learning | Ideally yes |
| Relaxing | Ideally yes |
| Sleeping | Yes (unless exempt) |
| First-night meal | Absolutely yes |
The Sukkah Furniture, Decore, and Food
- The Sukkah should be treated as one’s primary residence throughout Sukkos. Therefore, one should bring a table into the Sukkah and eat as he would in his home.
- The table should remain inside the Sukkah during the meal, and one should ideally furnish the Sukkah with attractive tableware, drinking utensils, and respectable furnishings.
- One should not leave unsightly items in the Sukkah. After a meal, dirty pots, pans, serving dishes, and plates should be removed.
- While food may technically be brought into the Sukkah in cooking pots, the common custom is to transfer the food to serving dishes or trays before bringing it to the table.
Light and Comfort
The Sukkah should contain adequate lighting just as a home does. Candles or lamps may be used when safe, although anything presenting a fire hazard should not be brought into the Sukkah. Since the Sukkah is one’s dwelling place during the festival, it should be arranged in a manner that is both respectable and comfortable.
Maintaining the Dignity of the Sukkah
- The Sukkah possesses holiness and should be treated with respect. Activities that would be considered degrading in an honored room of the home should not be done there.
- Accordingly, one should not wash dirty dishes in the Sukkah, use it as a shortcut, or hang laundry there.
- Likewise, the Sukkah should not be used as a storage area for unattractive items.
- One should not invite a non-Jew into the Sukkah for social purposes, and therefore one should not have a non-Jewish cleaning worker clean inside the Sukkah. Nevertheless, ordinary hygienic activities, such as washing Negel Vasser, are permitted.